The use of haematopoietic stem cells in umbilical cord blood has not raised ethical or legal issues in Muslim culture and there is no barrier to its collection, storage, donation and transplantation from an Islamic perspective.
Some Muslim scholars encourage us to bury our newborn baby's placenta and umbilical cord after their birth.
Organ donation and transplantation is permissible within the Islamic Faith.
Because of the inevitable consequences of reproductive cloning, it is prohibited in Islam. However, stem cell research for therapeutic purposes is permissible with full consideration, and all possible precautions in the pre-ensoulment stages of early fetus development, if the source is legitimate.
While some scholars are of the opinion that it is encouraged to bury the placenta, it is not compulsory. For those who wish to bury it, it should be done properly and safely. It is also permissible to leave it at the hospital.
Equally the Quran says that: 'If anyone saves a life, it is as if he saves the lives of all humankind'. Thus many Muslims understand from this verse that donating one's organs is a blessed act. In 1995, the Muslim Law (Sharia) Council UK issued a fatwa, religious edict, saying organ donation is permitted.
In Central India, women of the Kol Tribe eat placenta to aid reproductive function. It is believed that consumption of placenta by a childless woman "may dispel the influences that keep her barren".
The organ that is donated must be used for the preservation of life or to preserve the quality of life, he added. For that reason, Muslims cannot give their bodies to science for research.
1995 - Fatwa of The Muslim Law (Shariah) Council
The basic position of this fatwa was that organ transplantation is permissible, and brain-stem death is a proper definition of death.
Islam always encouraged scientific research, particularly research directed toward finding cures for human disease. Based on the expectation of potential benefits, Islamic teachings permit and support human embryonic stem cell research. The majority of Muslim scholars also support therapeutic cloning.
We can conclude from the above two references that the umbilical cord is considered a part of the newborn baby's body. Thus, the original ruling is that it is sunnah to bury the umbilical cord the same as the ruling for nails, hair and blood such as the blood from cupping, honouring the human body.
Seeking a cure for infertility is not only permissible, but also encouraged in Islam. In Islamic law, all assisted reproductive technologies (ARTs) are allowed, provided that the source of the sperm, ovum, and uterus comes from a legally married couple during the span of their marriage.
In Islam the placenta is buried because it is believed that "from the (earth) did We Create you, and into it Shall We return you” (The Noble Quran, 20:55). Judaism also believes in burying the placenta.
(Quran: Surah Az-zumar, 39:Ayah 6). “He makes you in the wombs of your mothers in stages, one after another, in three veils of darkness..” This statement is from Sura 39:6.
Terming the procedure of delivering babies by Caesarean section (C-section) 'un-Islamic' and Western, the militant group Islamic State (IS) ordered doctors to abstain from the method.
In Islam, a baby's hair should be shaved off on the seventh day from the baby's birth. It's sunnah, which means it's the tradition of our prophet Muhammad (peace be upon him). In another Hadith, reported by Abu Dawood, it states that 'The removal of harm is shaving the head.
This relationship is described as 'halal' (permitted), whereas any union of gametes outside a marital bond, whether by adultery or in the laboratory, is 'haraam' (forbidden). Therefore, donor sperm pregnancies are strictly forbidden in all schools of Islamic law.
CAN I DONATE SPERM, EGGS OR EMBRYOS TO COUPLES WHO CANNOT CONCEIVE NATURALLY? Islam does not allow donating gametes to other people (embryo adoption). You can donate for scientific research purposes.
Muslims are always buried, never cremated. It is a religious requirement that the body be ritually washed and draped before burial, which should be as soon as possible after death. Those carrying out this duty should be immunised against hepatitis B and be aware of the hazards of AIDS.
Can Muslims receive organs from non- Muslims? There are no restrictions in Islam to transplant organs from non-Muslims to Muslims. This is because human organs cannot be categorized as Islam or otherwise, because organs are tools used by humans to perform his religious duties and his means for living.
Jehovah's Witnesses – According to the Watch Tower Society, the legal corporation for the religion, Jehovah's Witnesses do not encourage organ donation but believe it is a matter best left to an individual's conscience. All organs and tissues, however, must be completely drained of blood before transplantation.
They're not the only ones who've openly sung the praises of placentophagy. Model Chrissy Teigen and actresses Katherine Heigl and Mayim Bialik have also opened up about eating their placenta, claiming that it improved their energy and mood and helped with their postnatal recovery.
The Hmong people of South Asia believe that a person has a spiritual connection with his or her placenta throughout life.
"In Aboriginal culture, we do a ceremony of burying the placenta," Ms Seale said. "It's very significant and connects us to our ancestors and our country."
In summary, we can clearly say about hair transplant surgery in Islam that, according to the most important Islamic scholars and to all hadiths about the issue, hair transplant is allowed in Islam, and that contrary to the prohibited hair extensions, hair treatments are not haram, but halal.