If you really are not sorry at all, and have no intention to stop sinning, then no, you are not able to make a valid confession at that point, because you have not repented at all.
You cannot repent or be forgiven if you don't feel sorry about what you have done. You have to know what you did, pray about it, and ask forgiveness from the Lord.
Also, we are only required to go to Confession once a year during the Easter season, and only if we have committed a mortal sin. Thus, all venial sins can be forgiven by going straight to God, though they can also be forgiven in Confession, and this is recommended whenever possible.
Answer: The basic norm for confessing grave sins is that we should be sorry for all of our grave sins without exception. For this reason the Church asks us to confess grave or mortal sins “by number and kind.” This just means “what and how many times” you did what you did.
You can confess your sins directly to God. You do not need to confess to a pastor, priest, or spiritual leader to be forgiven.
If you have not committed such a sin, you are certainly not obliged to go to Confession. But unless you already wear a halo, you no doubt have committed lesser venial sins and should go to Confession to be absolved of them so you can receive the grace of the sacrament to help you avoid occasions of sin.
Yes, God forgives and relents from punishment for those who truly love God, but there are also times and situations where there may be no turning back. Repentance can come too late after too much damage is done and there is no going back.
According to the Catholic Church, there are seven mortal or cardinal sins: lust, gluttony, avarice (greed), sloth (laziness), anger, envy, and pride.
Answer: Sacramental confession is normatively required for the forgiveness of mortal sins; it is not absolutely required. What this means is that, in extraordinary circumstances, mortal sins can be forgiven outside of sacramental confession.
Catholic canon law teaches that every Catholic is “obliged to confess faithfully his or her grave sins at least once a year.”
They are: a careful examination of conscience; contrition (or repentance), which is perfect when it is motivated by love of God and imperfect if it rests on other motives and which includes the determination not to sin again; confession, which consists in the telling of one's sins to the priest; and satisfaction or the ...
When Jesus began His ministry, the first verb He put in front of His followers was “repent.” Repentance isn't just guilt or regret. We can be sorry for the consequences of our actions, but not change our heart or examine how we think and believe. Our thoughts and convictions produce our actions, for good or evil.
Jesus Christ called the Holy Spirit "Spirit of Truth" (John 14:17; 15:26; John 16:13) and warned us, "All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Spirit shall not be forgiven unto men" (Matthew 12:31).
Both Enright and Davis say that forgiveness exists separately from reconciliation, and also from accountability — which is why forgiving someone doesn't require an apology or even their participation.
In other words, the unpardonable sin is the refusal to accept salvation when it is offered by God at the time of death (i.e. final impenitence). Grace comes to us through the Holy Spirit and by rejecting that final grace, we sin against the Spirit. It is hard to imagine anyone refusing salvation, but it happens.
Yes, such behavior really is indicative of turning one's back on the Lord and committing a mortal sin. God must come first in our lives. On Sunday, our primary duty is to worship God at Mass as a Church and to be nourished with His grace.
Repentance is always available, even if you've made the same mistake again. The Lord has said, “As often as my people repent will I forgive them their trespasses against me” (Mosiah 26:30).
There is no forgiveness without repentance. God does not forgive unrepentant sinners.
In Matthew's Gospel, the teaching on forgiveness is continued, with Christ making it clear that in order to be forgiven, humans must forgive others. Catholics must forgive the sins of others in order for God to forgive them their sins.
Now, how regular is “regular confession?” The recommended norm for many religious congregations is once a week, which isn't to say that a lay person couldn't or shouldn't go to confession once a week, especially if you're in a state of mortal sin. But not abusing the sacrament is also important.
The Catechism of the Catholic Church states that one must confess serious sins at least once a year (CCC 1457). One can commit a serious sin without it being a mortal sin.
What Is Confession? The Sacrament of Reconciliation, commonly known as confession, in the Catholic Church offers forgiveness to sinners. One reason to go to confession is that it provides the penitent reconciliation with God, allowing them to live in His light and grace.