Many traditional aboriginal cultures consider death to be very natural. For many aboriginal people, a “good death” is one where they meet death with dignity and composure. Dying this way implies a further experience of an afterlife.
At the point of death, it is said that our original mother, Mother Earth, who nourished our bodies, reclaims our physical forms. Our original father, the Creator, takes our spirits, to return them to their place of origin. Afterlife The spirit can be seen and felt leaving the body.
Aboriginal people honoured and disposed of their dead in many different ways. The dead were usually buried in the ground, sometimes accompanied by possessions such as stone tools or personal ornaments. In some areas, special clothes were made for the deceased.
The Aboriginal People believed that men and women start off as spirits, taking on their materialistic form at birth, returning to the spiritual existence at death, when their spirit returns to the spirit home to await its next incarnation, when it enters a pregnant woman to be reborn.
Aboriginal Death Beliefs
When it comes to the dead, most tribes traditionally believed that the spirit needed to go to the Land of the Dead. Notions of heaven and hell though, were not a part of their beliefs. So the idea of an Aboriginal afterlife with rewards or punishment does not exist.
Many Aboriginal people believe in a place called the "Land of the Dead". This place was also commonly known as the "sky-world", which is really just the sky.
Why is this so? The tradition not to depict dead people or voice their (first) names is very old. Traditional law across Australia said that a dead person's name could not be said because you would recall and disturb their spirit. After the invasion this law was adapted to images as well.
The sacred texts in Christianity, Judaism and Islam talk of an afterlife - so for followers of these faiths life after death has been promised by God. For Buddhists, belief in reincarnation is based on the tradition that the Buddha remembered his past lives when he reached enlightenment.
In the past and in modern day Australia, Aboriginal communities have used both burial and cremation to lay their dead to rest. Traditionally, some Aboriginal groups buried their loved ones in two stages.
The belief in some form of rebirth or reincarnation is widespread among indigenous people throughout the world,1 so it is not surprising to find it in native American cultures.
The Aboriginals believed that the entire world was made by their Ancestors way back in the very beginning of time, the Dreamtime. The Ancestors made everything. The Ancestors made particular sites to show the Aboriginal people which places were to be sacred.
Agnostics think that it is impossible to know whether there is a God or life after death. Atheists believe that there is no God and no life after death and that death is the cessation of the existence of the individual. Agnostics & atheists have reported having near-death experiences.
Your heart no longer beats, your breath stops and your brain stops functioning. Studies suggest that brain activity may continue several minutes after a person has been declared dead. Still, brain activity isn't the same as consciousness or awareness. It doesn't mean that a person is aware that they've died.
We enter heaven immediately upon our death, or our souls sleep until the second coming of Christ and the accompanying resurrection.
In Aboriginal culture it is taboo to mention (or in some cases write) the name of a deceased person. Aboriginal people believe that if the deceased person's name is mentioned, the spirit is called back to this world.
After European settlers arrived in 1788, thousand of aborigines died from diseases; colonists systematically killed many others. At first contact, there were over 250,000 aborigines in Australia. The massacres ended in the 1920 leaving no more than 60,000.
cancer (20%), with lung cancer being the most common cause of such deaths (4.9% of all deaths) external causes of injury and poisoning (15%) endocrine, metabolic and nutritional disorders (including diabetes) (9.1%)
Narahdarn is the Aboriginal god of death. Eons ago, along with the other Aboriginal gods, he was directed by Altjira to temporarily depart the Dreamtime and descend to the Australian continent within the Earth realm to shape the barren and featureless landscape.
In Australian Aboriginal mythology, Baiame (or Biame, Baayami, Baayama or Byamee) was the creator god and sky father in the Dreaming of several Aboriginal Australian peoples of south-eastern Australia, such as the Wonnarua, Kamilaroi, Guringay, Eora, Darkinjung, and Wiradjuri peoples.
It is by knowing and understanding both which deepens our faith in God the Creator Spirit. Aboriginal Christians around the nation believe we are all God's chosen people and we can rediscover God through our Aboriginal Spirituality, through our stories and through our history.
Among Indigenous people 1% reported affiliation with an Australian Aboriginal traditional religion. Affiliation with a traditional Indigenous religion was highest in Very Remote areas (6%) than in all other areas (less than 1%).
Generally, Buddhist teaching views life and death as a continuum, believing that consciousness (the spirit) continues after death and may be reborn. Death can be an opportunity for liberation from the cycle of life, death and rebirth.
Like Hinduism, Buddhism accepts there was no time when we were not bound to the cycle of birth and rebirth. But unlike Hinduism, it does not believe there is an eternal, unchanging “soul” that transmigrates from one life to the next.
Roughly a quarter of all U.S. adults (26%) say that they do not believe in heaven or hell, including 7% who say they do believe in some kind of afterlife and 17% who do not believe in any afterlife at all.