Repentance means turning back from disobeying Allah to obeying Him. Success is when someone gets what he is looking for and is saved from what he is running from. Through sincere repentance Allah forgives sins no matter how big they are and no matter how many they are.
Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers).
Allah Loves those who repent
“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do” [al-Shooraa 42:25] “Truly, Allaah loves those who turn unto Him in repentance and loves those who purify themselves” [al-Baqarah 2:222]
“The most beloved of deeds to Allah are those that are most consistent, even if it is small.” (Bukhari). Consistency then is key. Even if we might not be able to engage at the same level as we did in Ramadan, we should still strive to continue our training.
on Twitter: "When Allah said; 'I test only those I love' I took the pain like it was an Honor." / Twitter.
[It is] the promise of Allah , [which is] truth, and who is more truthful than Allah in statement. Pickthall: But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever.
“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirun (the patient). Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.”
Each time you read an āyah, Allah responds to you. Though you may be a weak, sinful and broken slave, Allah (ʿazza wa jall) listens to you! Not only does He listen, but He responds.
Allah's Apostle said, "If Allah wants to do good to somebody, He afflicts him with trials."
Shirk signifies associating partners with God. The Quran states that: He who associates with God has surely forged a great sin (ithm). This association with shirk is noteworthy for shirk is considered unforgivable if not repented of.
It is regarded as being a major sin – according to scholarly consensus – because of the stern warning that has been narrated concerning it, such as the verses in which Allah, may He be exalted, says (interpretation of the meaning): “Certainly no one despairs of Allah's Mercy, except the people who disbelieve” [Yoosuf ...
Indeed, Allah does not forgive associating others with Him in worship, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin. As such, becoming hopeless of the mercy of Allah is prohibited.
And if the sin was against a created being (such as humans), then he should hasten to free himself from it, whether by returning it back to him or seeking his forgiveness and pardon. Determination: to not go back to doing that sin again in the future.
"What if Allah loves the heart you broke? You can not know... If you knew, you would be terrified, you wouldn't dare to touch that heart!"
Surely, Allah is ever watchful over you. O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women.
It never occurred to anyone of them that such talk is forbidden. Of course, if the conversation is frivolous or leads to suggestions that are not in line with the serious moral attitude of Islam, such conversation may be forbidden, but only because of its contents, and not for being between man and woman.
The Messenger of Allah (ﷺ) said: “Do not talk too much without remembrance of Allah. Indeed excessive talking without remembrance of Allah hardens the heart. And indeed the furthest of people from Allah is the harsh-hearted.”
Al-Ismul Azam (Arabic: الاسم الأعظم) or Al-Ism al-A'zam, literally "the greatest name" (also known as "Ismullah-al-Akbar" (Arabic: اسم الله الأکبر), refers in Islam to the greatest name of Allah known only to the prophets.
We are never truly alone. Allah (swt) is always with us. He is closer to us than our jugular vein (Quran 50:16). There is no greater time to be closer to Him, than when you need comfort and recognition.
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour ...
These tests are meant to purify us - Tests are not a punishment. They are a part of His infinite mercy. Through them, He eliminated some of our mistakes and sins. And ofcourse, these trials are nothing in comparison to those of the hereafter.
Allah is the Most Merciful. Here are some verses of Qur'an regarding His Mercy: “Say My slaves who have transgressed against themselves (by committing evil deeds and sins) Do not despair of the Mercy of Allah: verily He forgives all sins. Truly He is Oft-Forgiving, Most Merciful.”
Allah tells us, “There is nothing like Him: He is the All-Hearing, the All-Seeing” (Qur'an 42:11). In other words, right after He teaches us that there is nothing like Him, He affirms His attributes of hearing and seeing—attributes that we ourselves possess.
Know Allah (SWT) through his many attributes
Trusting in God; it is important that we first get to know Him as best we can. So, learn, study and reflect on the many names and attributes of Allah (SWT). The best way to do this is to set aside time regularly to read the Qur'an and learn more about the Sunnah.