God looks like nothing we could comprehend For example, John 4:24 says God is a spirit, and as Exodus 33:20 points out, “You cannot see my face, for no one may see me and live.” “As sinful human beings, we are incapable of seeing God in all his glory,” according to Got Questions.
Christ as Image
A uniquely Christian perspective on the image of God is that Jesus Christ is the fullest and most complete example of a human in God's image. Hebrews 1 refers to him as "the very image of his substance" and Colossians reveals Jesus as "the image of the invisible God".
Theophany (from Ancient Greek (ἡ) θεοφάνεια theophaneia, meaning "appearance of a deity") is a personal encounter with a deity, that is an event where the manifestation of a deity occurs in an observable way.
God in Christianity is believed to be the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe).
There are also diverse images of God and Jesus in the New Testament. The parables of the Good Shepherd (John 10:1-19) or the Loving Father/Lost Son (Luke 15:11-32) show a forgiving God while Jesus' parable about the Last Judgment (Matthew 25:31-46) presents the tough challenge to serve Christ in the needs of others.
No one knows exactly what Jesus looked like, and there are no known images of him from his lifetime. Art history professor Anna Swartwood House writes in The Conversation about the complicated history of the images of Christ and how historically they have served many purposes.
In Colossians 1:15, Paul reminds us that Jesus Christ is “the image of the invisible God.” Again, “For in him the whole fullness of deity dwells bodily” (Col. 2:9). It is “in the face of Jesus Christ” that we can know God (2 Cor. 4:6).
Although God reveals Himself to all people through their reason and built-in desires, He revealed Himself in a special and powerful way directly to the Hebrews (Jews). --God chose a small, weak, sinful people to teach them about Himself, and to prepare them for the coming of Christ.
Angels see, and so do believers in heaven.
For I tell you that in heaven their angels always see the face of my Father who is in heaven” (Matthew 18:10). Angels see the face of God. They are spirits. They do not have eyeballs or retinas, but they see the face of God.
Any change in our nature wouldn't help us see God, because it would take a change in His (invisible) nature. God the Son, Jesus, is different. At the incarnation, Jesus took on human flesh and He became the God/man. That is the reason why you will be able to see Jesus and not the Father.
The experiences of prophets who saw God face-to-face are recorded in Genesis 32:30; Exodus 33:11; Ether 12:38–39; Moses 7:2–4; Abraham 3:11; and Joseph Smith—History 1:15–17.
The number refers to a triumph of "God's number" 7 over the Devil's number 666.
He created people out of love for the purpose of sharing love. People were created to love God and each other. Additionally, when God created people, he gave them good work to do so that they might experience God's goodness and reflect his image in the way they care for the world and for each other.
Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.
Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah. The angel of the Lord who appeared to Samson's mother (Judges 13:6, 8) whom she may have taken to be a prophet (Leviticus Rabbah 1:1)
Moshe (Moses) asks God “Show me your glory.” God responds that He cannot be seen by any human being. But, God tells Moshe, “Stand in the cleft of the rock” and “you will see My back, but My face must not be seen.” (Exodus 33: 17-23) What does this mean?
In the second century BC Book of Tobit, which is regarded as canonical by Catholics and Orthodox Christians, Raphael is described as one of the seven angels who see God's glory: "I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord." In the Pseudepigrapha, in the Book of Jubilees ...
See that you do not despise one of these little ones.
For I tell you that in heaven their angels always see the face of my Father who is in heaven (Matthew 18:10).
Therefore, neither does God understand Himself—except, perhaps, by understanding other things. But contrary to this: 1 Corinthians 2:11 says, “The things that are of God, no man knows, but the Spirit of God.” I respond: God understands Himself through Himself (se per seipsum intelligit).
Study the following scriptures: Amos 3:6–7. Amos teaches that the Lord reveals his secrets to the prophets.
First, He wants to come in and be our Savior; meaning He wants to come in and forgive us for our sins, give us peace of mind and to give us eternal life. He wants to come in to our lives to start a relationship with us.
In the Bible, St. Paul (Saul of Tarsus) was struck blind by a light from heaven. Three days later his vision was restored by a "laying on of hands." The circumstances surrounding his blindness represent an important episode in the history of religion.
Later in the story, Hagar, out of gratitude, gives God a name: El Roi, the God Who Sees (Genesis 16:13). Interestingly, Hagar is the only person in the Bible—male or female, Jew or Gentile—who's named God personally.
Six times in scripture the Lord Jesus is declared to be the first-born of God (Romans 8:29; Colossians 1:15, 18; Hebrews 1:6; 12:23; Revelation 1:5). These passages declare the preexistence, the sovereignty, and the redemption that Christ offers.