Ifrit, also spelled as efreet, afrit, and afreet (Arabic: ʿifrīt: عفريت, plural ʿafārīt: عفاريت), is a powerful type of demon in Islamic culture. The afarit are often associated with the underworld and identified with the spirits of the dead, and have been compared to evil geniī loci in European culture.
Prosit Roy's Pari: Not A Fairytale also takes elements from a similar folklore and depicts the story of Rukhsana (Anushka Sharma), a pari who is the daughter of the evil djinn Ifrit. According to legend, Ifrit is the evilest djinn whose purpose was to spread his own bloodline.
Ifrit, or Ilfrit, was a Blazekin assassin belonging to the Nether Horde that made his debut in Wishing Dead as one of the three secondary antagonists (alongisde Amon and Namtar). He was killed by Zeganirn seconds after realizing that it was a trap.
Both marids and ifrits are often considered as powerful devils. But the marid is the opposite of the cunning ifrit: While the ifrit is treacherous and deceitful, the marid is usually easily tricked by humans.
According to the reports of the hadiths, the jinn eat like humans, but instead of fresh food, they prefer rotten flesh and bones. Another hadith advises to close doors and keep children close at night for the jinn go around and snatch things away.
Hence, surely, marriage between humans and jin is prioritized to be prohibited. Here, we state that in accordance with the above-presented evidences and arguments, the ruling for the marriage between humans and jinn is prohibited.
Allah, the Almighty, has created different types of Jinn. Every individual has a Jinn who has been appointed to be his constant companion. Sūrat Al- Jinn 72 reveals that there are categories of Jinn: believers, disbelievers, misguided and guided.
Ifrit are powerful supernatural figures in Islamic faith and folklore, usually taking on the attributes of a demon. Described as winged creatures made of smoke, ifrit are often associated with jinn, similar evil and magical figures.
Etymology. The word ifrit derives from the Quran, but only as an epithet and not to designate a specific type of demon. The term itself is not found in pre-Islamic Arabic poetry, although variants such as ifriya and ifr are recorded prior to the Quran.
Ifrit is the rank 3 Fire-type melee summon. His normal attack, Burning Strike, deals fire damage to one foe with two successive hits. Hellfire, his special attack, deals heavy Fire damage to all enemies in range and inflicts Slow.
In the second battle phase, Ifrit begins to walk about the battle arena. He is fire-elemental and is weak to ice.
The exact meaning of the term ifrit in the earliest sources is difficult to determine. It does not occur in pre-Islamic poetry and is only used once in the Qurʾān, in the phrase “the ifrit of the jinn” (Qurʾān 27:39), where it seems to designate a rebellious member of the jinn (supernatural beings).
The Nahids were especially hated, considering themselves the sworn enemies of the ifrit.
The Medieval Sunni mystic Ibn Arabi, famous for his teachings of Unity of Existence, describes Jann, the father of jinn, as the origin of animal power. Accordingly, God created Jann as the interior of human being, the animal soul hidden from the senses.
He can make players capable of dealing over 9999 damage. Summoners can deal over 10,000 damage with Ifrit's Flaming Crush ability against Moshdahn, though, a resist or partial miss is still possible. As one of the six sleeping gods, Ifrit also has lore worthy of his strength in FFXI.
Similar to angels, the jinn are beings invisible to the naked human eye. In the Quran, it is stated in that humans are created from the earth and jinn from smokeless fire.
Jinn are said to inhabit caves, deserted places, graveyards and darkness.
Other prominent creatures within Islamic mythological traditions are Buraq, Ghaddar, Hinn, Houris and Yajuj and Majuj (Gog and Magog).
Jinns, by their nature, are invisible. Dogs are highly perceptive and thereby more likely to spot the jinns. Your dog can sense the energies jinns, and feel anxious or even disturbed, at the prospect of dealing with the jinn.
Prophet Sulaiman (pbuh) was the youngest son of Prophet Dawood (pbuh) and was born in Jerusalem. Allah (swt) bestowed him with many gifts, including the ability to speak to animals and control Jinns.
The Quran narrates that the wind was made subservient to Solomon, and he could control it at his own will, and that the jinn also came under Solomon's control. The jinn helped strengthen Solomon's reign.
In surah Al-Hijr: 16-l8, surah As-Saaffat: 6-10 and surah Al-Mulk: 5, it has been said that although the jinn can ascend to the heavens, they cannot exceed a certain limit; if they try to ascend beyond that limit and try to hear what goes on in the heavens, they are not allowed to do so, and if they try to eavesdrop ...
At the same time, however, most Muslims agree that Islam forbids appealing to jinn or using sorcery.