The account of the woman with an issue of blood, who had the unusual name of Veronica, may be found in the Gospel according to Saint Matthew (9:20-22), in Saint Mark's Gospel (5:25-34), and also in Saint Luke's Gospel (8:43-49).
Well-written, the author will keep you glued to the book as the main character, Veronica (the woman with the issue of blood) and her husband desire to have children.
The statues were placed outside the house of the woman, who came from the city, and was called Veronica (meaning "true image"), according to the apocrypha Acts of Pilate and later tradition, which gave other details of her life.
The main significance of the woman with the issue of blood is that she demonstrated great faith in Christ. She did not rely on herself but rather on Christ. The woman had faith that if she just touched Christ, she would be healed.
Veronica is thought to be a legend originally derived from Historia ecclesiastica (written 312–324; Ecclesiastical History) by Eusebius of Caesarea. Eusebius tells us that at Caesarea Philippi there lived the woman whom Christ healed of a hemorrhage (Matthew 9:20).
There is no reference to the story of Veronica and her veil in the canonical gospels. The closest is the miracle of the unnamed woman who was healed by touching the hem of Jesus's garment (Luke 8:43–48).
The piece of fabric believed to be Veronica's veil is preserved in St. Peter's Basilica in Rome and has long been one of the most prized relics of Christianity.
The woman with the issue of blood teaches us that when God gives us His attention, he is never multitasking. A faith as deep and unwavering as this woman's not only earns God's attention but it also secures His undivided attention. After the woman identified herself, Jesus zoomed in on her.
"`When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. "`Anything she lies on during her period will be unclean, and anything she sits on will be unclean.
(1) A discharge, the consequence of uncleanness and sin (Leviticus 15:2; Numbers 5:2).
The Woman of the Apocalypse (or the woman clothed with the sun, Greek: γυνὴ περιβεβλημένη τὸν ἥλιον; Latin: Mulier amicta sole) is a figure, traditionally believed to be the Virgin Mary, described in Chapter 12 of the Book of Revelation (written c.
New Testament narrative
Acts 16 describes Lydia as follows: A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine". She is celebrated as a saint of renown.
Lydia was the first convert to the Christian faith in the colonial Roman city of Philippi (Acts 16:11-15), located in the district of Macedonia.
The Christian miracle — in which where the woman touches the back of Jesus' robes in a bid to get better — takes place while Jesus is on his way to the home of Jairus, whose own daughter was sick, in the Roman city of Caesarea Philippi, previously called Banias.
St. Mary Magdalene was a disciple of Jesus. According to the Gospel accounts, Jesus cleansed her of seven demons, and she financially aided him in Galilee. She was one of the witnesses of the Crucifixion and burial of Jesus and, famously, was the first person to see him after the Resurrection.
Such discharges cause impurity as long as they last and for an additional seven days after they cease, at the end of which the man must present two birds as offerings. For a woman, the “normal” discharge is regular menstruation, which causes impurity for seven days from the onset of bleeding (v. 19).
When the woman believed, she immediately ran off to tell others. The filling not only filled her longing, but it gave her a new desire to use the energy to go out and live her purpose. To share the gospel, to become disciples. The woman at the well is an example of love, truth, redemption, and acceptance.
Matthew's story of the Canaanite woman is an unusual and disturbing story in the Gospel tradition. Alongside other Gentile stories in Matthew's very Jewish Gospel, it signifies the opening of the doors on the Gentiles and their inclusion in the community of faith.
The relic of the True Cross was then restored to its place in the Church of the Holy Sepulchre.
He may have stood about 5-ft. -5-in. (166 cm) tall, the average man's height at the time.
Jesus states this directly in the Gospel of Matthew, where he pronounces that our Final Judgment will be based on whether we saw the hungry, the thirsty, the imprisoned, and the naked and acted with compassion. It is this compassion that Veronica is compelled by when she moves to wipe Jesus' face.
In Latin Baby Names the meaning of the name Veronica is: True image; honest image. Biblical - from the maiden who handed Christ her handkerchief on the way to Calvary. His likeness miraculously appeared on the handkerchief, thus she received her name.
Pfeiffer, Professor of Christian Art History at the Pontifical Gregorian University in Rome, says he located the veil at a small Capuchin friary, the Sanctuary of the Sacred Face, in Manoppello, a small town in the Abruzzo region about 150 miles from Rome in Italy's Apennine mountains.