Nontrinitarianism is a form of Christianity that rejects the mainstream Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ousia).
A clear majority of Americans (72%) say they believe in the classic Christian doctrine of the Trinity—one God in three Persons: Father, Son and Holy Spirit. Yet most also believe Jesus was merely a great human teacher and the Holy Spirit is a force.
The Trinity is a key idea in Christianity but many Christians find it hard to understand – how can God be both three and one? It is important to understand that, for Christians, God is one but is also experienced as three separate persons.
Jehovah's Witnesses believe God is the Creator and Supreme Being. Witnesses reject the Trinity doctrine, which they consider unscriptural. They view God as the Father, an invisible spirit person separate from the Son, Jesus Christ.
The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, although he noted that the majority of the believers in his day found issue with his doctrine.
Neither the word “Trinity” nor the explicit doctrine appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Hebrew Scriptures: “Hear, O Israel: The Lord our God is one Lord” (Deuteronomy 6:4).
Christians believe in the Trinity because it is taught in the Gospels. In Matthew's account of the baptism of Jesus, Jesus the Son goes under the water and, as he comes up, God the Holy Spirit descends on him like a dove and then God the Father says this is his Son.
This is most clearly pointed out by the Apostle Paul, when demonstrating that the power of the Trinity is one and the same, in the words, "There are diversities of gifts, but the same Spirit; there are diversities of administrations, but the same Lord; and there are diversities of operations, but it is the same God who ...
Theologically, what is meant by the Trinity in the Qur'an is a belief in three Gods: God (Allah), Jesus (Isa), and Mary, as the three independent Gods, while the Christian belief confirms that God, Jesus and the Holy Spirit (not Mary) are one God, not three independent gods. The only one is in "three ways of being".
The term ietsism is becoming more widely used in Europe, as opposed to the phrase 'spiritual but not religious' which prevails in North America.
Within these parameters, the Trinity doctrine poses problems of three sorts: first, theological problems in reconciling theological doctrines concerning the character and properties of God with Trinitarian claims; secondly, theological puzzles that arise from Christological claims in particular; and finally logical ...
Of course, Jesus was a Jew. He was born of a Jewish mother, in Galilee, a Jewish part of the world. All of his friends, associates, colleagues, disciples, all of them were Jews. He regularly worshipped in Jewish communal worship, what we call synagogues.
In Christianity, Jesus is the Son of God as written in the Bible's New Testament, and in mainstream Christian denominations he is God the Son, the second Person in the Trinity. Christians believe him to be the messiah (giving him the title Christ) prophesied in the Bible's Old Testament.
Like most Christians, Mormons believe that Jesus Christ is the Son of God and the Creator of the World. However, Mormons hold the unique belief that God the Father and Jesus Christ are two distinct beings.
Each Person is Fully God
And he demonstrates the divine authority as he forgives sins and controls nature. Furthermore, Jesus asserts the equality of the Father, the Son, and the Holy Spirit in the baptismal formula of Matthew 28:19.
We confess and we believe that the holy and indescribable Trinity, Father, Son, and Holy Spirit is one only God in His nature, a single substance, a single nature, a single majesty and power. We acknowledge Trinity in the distinction of persons; we profess Unity because of the nature or substance.
The revelation of God as three distinct persons is one of the deepest commitments of the Gospel of John. Practically speaking, it means that when the apostles stood face to face with Jesus Christ, they knew that they were in the very presence of the ultimate reality, God Himself.
Jesus is not only an admirable prophet, but rather he is the incarnate Son of God, sent by his Father; it is in him and through him that the Holy Spirit is poured out. The Trinity does not appear only at the resurrection of Jesus.
The Quran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature. In Islam, the Holy Spirit is believed to be the Angel Gabriel. Muslims have explicitly rejected Christian doctrines of the Trinity from an early date.
The Trinity refers to the idea that God is one, but can be experienced in three different Persons. The word 'trinity' comes from the word 'tri' meaning 'three' and 'unity' meaning 'one'. Catholicism teaches that there are three distinct Persons to this one God and that these three Persons form a unity.
“The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them.
Therefore, Mormons reject the traditional view of the Trinity as accepted at Chalcedon but do believe in their own version of a triune godhead. Mormon doctrine differs from orthodox Christian views with respect to salvation.
“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us” (John 17:20–21). It is that perfect unity between the Father, the Son, and the Holy Ghost that binds these three into the oneness of the divine Godhead.
Or, simply put, "three are one". The first recorded use of this Latin word was by Tertullian in about 200, to refer to Father, Son and Holy Spirit, or, in general, to any set of three things. ( Theophile of Antioch - 115-181 - introduced the word Trinity in his Book 2, chapter 15 on the creation of the 4th day).