Paul's message is that no one (Jew or Gentile) lives a perfect life, all are sinners, and no one will be justified or declared righteous simply by observing the law. Instead, under the new covenant, Christ died to pay the penalty for our sins, and those who put their faith and trust in Him will be declared righteous.
God forgives us if we trust in Jesus and the blood of his sacrifice . God did this to show clearly that he is always right and fair. In past times, God was patient. He did not punish people who did wrong things.
Paul wanted his readers to know that the Law is not to be the basis of our hope, but instead it is God Himself that gives us hope; He is the one we are to place our hope in. He alone offers us eternal life. We receive salvation not through the Law, but through faith in Jesus Christ.
In other words, God always keeps His word and remains faithful to His people no matter what they do. That's why His words and judgments are justified. He never ever breaks His side of any covenant agreement.
Today, Romans is perhaps best known for clearly articulating key doctrines like man's sinfulness, justification by faith, regeneration, union with Christ, adoption, and sanctification. Romans is known for its rich, deep, glorious, and at times unsettling theological assertions and implications.
The Romans gave us sanitation. Using their aqueducts, they brought clean water into cities and towns, and they kept waste away from clean water, and they also developed sewers to take waste out of the cities. They used the water from the aqueducts to flush the sewers and the drains.
Plumbing and Sanitation
At the root of sanitation was the great engineering works of the Romans, with aqueducts bringing water in and drains to keep the streets and houses clean.
Paul's message is that no one (Jew or Gentile) lives a perfect life, all are sinners, and no one will be justified or declared righteous simply by observing the law. Instead, under the new covenant, Christ died to pay the penalty for our sins, and those who put their faith and trust in Him will be declared righteous.
Romans 10:3 in Other Translations
Refusing to accept God's way, they cling to their own way of getting right with God by trying to keep the law. 3 They don't seem to realize that this comprehensive setting-things-right that is salvation is God's business, and a most flourishing business it is.
They continue their argument saying that if we do evil, good may come of it for God. Paul says that their condemnation (judgment) from God is just.
Because none of us are sinless, all of us fall short of God's glory. That matters, because we cannot be saved from God's angry judgment against our sin except by being sinless. That is God's standard, and we all fall short of His "glory" because of our sin.
The Righteousness of God Described
The righteousness of God comes "through faith in Jesus Christ" (Romans 3:22). Mere belief in God is insufficient. This must come first (Hebrews 11:6), but faith in Jesus Christ is required for salvation.
Sermon Description
Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times.
The Jewish people still hold a special place with God. After asking the rhetorical question in Romans 3:1, whether Jews have any advantage, Paul answers with an emphatic “yes” by saying “great in every respect.” The Jews are God's chosen people; of course they are special.
Justification is only possible through faith; it is not possible from works or following the law. Paul says it again: every single person that is justified before God is justified by faith in Jesus. Jesus does the work, not us. This means no matter how many laws we keep it will never be enough.
Paul continues pointing out the sinfulness of mankind. In verse 13, Paul shifts to quoting Psalm 5, but continues to drive home the same theme; humanity on its own tends to do evil. The poison noted here is falsehood, lying, and deception.
God's Word says that we are saved by grace through faith in Christ Jesus and not by our own efforts or works (Ephesians 2:8-9). Grace Alone. Faith Alone. Grace alone means that God loves, forgives, and saves us not because of who we are or what we do, but because of the work of Christ.
Fighting the good fight of faith involves running from sin and pursing things such as righteousness, godliness, faith, love, endurance and gentleness. Fighting the good fight of faith is about making a choice – a choice to pursue God's will and a life of faith on a daily basis.
It means taking our successes, failures, plans, and questions to God in prayer every single day—not just “the big stuff”. It means seeking out answers from God through the Bible and trusted Godly counsel that help us make decisions based on what is in line with God's will. This is committing to God.
Paul is presenting an argument made by the Jewish “authorities” that if our sin demonstrates the grace of God then it is not fair for God to judge us. Paul clarifies that this is a human argument, God is God and he is the judge of the world.
Paul's dominant concern in Romans is salvation—God's reconciliation of the world through the cross of Jesus Christ. In Christ, God is working to reconcile all people to himself, to reconcile people to one another, and to redeem the created order from the evil forces of sin, death, and decay.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 12 All have turned aside; together they have become worthless; no one does good, not even one." 12 All have turned away; all have become useless. No one does good, not a single one.”
A people known for their military, political, and social institutions, the ancient Romans conquered vast amounts of land in Europe and northern Africa, built roads and aqueducts, and spread Latin, their language, far and wide.
The Roman Republic has influenced the ideas of the senate, three branches of government, a system of checks and balances, and vetoes, all of which were components of the Roman Republic. The emphasis on citizenship and the participatory role of citizens are also based on a Roman paradigm.
The calendar
The Julian calendar, introduced by Julius Caesar in 46 BC, was a reform of the Roman calendar, taking effect shortly after the Roman conquest of Egypt. The Julian calendar split the year for the first time into 365 days, divided into 12 months, with a leap day added to February every four years.