The Amish believe that technology, especially cell phones, separates people and takes away important face-to-face communication and social interaction. In more lenient communities, cell phones may be used by families in a central location, with no particular owner, to keep in touch with family.
There was also concern that the phone removed people from the physical, face-to-face communication so important in Amish society. Similar to transportation, though, it is just the ownership of telephones that is forbidden, not the use of them.
“We're allowed to have a phone, but not in the house. But to do business, you need a computer, or access to one, and that phone moves into the house.
New Order Amish Views on Technology
They may permit telephones as well, although they're generally restricted to a separate structure outside the house or inside the barn. Amish computers are allowed in the workplace, although Amish internet access is very minimal.
The Markham-Waterloo Mennonites, although still dressing in the traditional style, allow car ownership and telephones. Their more progressive attitudes toward technology led to tensions and a split from the Old Order Mennonites. Today, they cautiously use cell phones and computers, but not televisions or radios.
Most Amish cultivate their fields with horse-drawn machinery, live in houses without electricity, and get around in horse-drawn buggies. It is common for Amish communities to allow the use of telephones, but they do not allow them in the home.
Unlike the Amish, Mennonites are not prohibited from using motorized vehicles. In addition, Mennonites are also allowed to use electricity and telephones in their homes. When it comes to their beliefs, the Amish and Mennonite faiths are very similar. The differences lie mainly in the outward practice of those beliefs.
There are many restrictions on technology that are more or less universal among the Old Order Amish, as the ban on cars as well as the ban on radio, television and in most cases the use of the internet, see above.
Out of respect for their privacy, it is best to avoid approaching the Amish unless they appear open to company. They are just like you and don't really appreciate strangers knocking at their door. When you do have a need to approach a group of Amish, it is polite to speak to a male, if possible.
The marriages are dependent on if they are between two members of the Amish church or a member and an outsider of the Amish church. The decision to marry a person outside of the Amish church is one that comes with a decision to be made by the person in the community, but before they are baptized by the church.
As part of their Ordnung, Old Order Amish forbid owning automobiles; tapping electricity from public utility lines; owning televisions, radios, or personal computers; attending high school or college; joining the military; and initiating divorce. All Amish groups expect men and women to wear prescribed clothing.
A mobile phone can be very useful for Amish construction workers when they are on a job and need to discuss missing building material or the planning. For this, they invented the Black Box phone. This is a landline phone that is hooked to a local cell phone tower that covers their local community.
The Morning Journal News in Lisbon, Ohio reports that many Amish have moved there from New York due to the stricter New York building codes. New York has regulations for building and residential structures and many Amish have been fined because they've not obtained state-mandated building permits.
Considering it a violation of the Second Commandment, which prohibits the making of "graven images," the Amish believe any physical representation of themselves (whether a photograph, a painting, or film) promotes individualism and vanity, taking away from the values of community and humility by which they govern their ...
Q: May outsiders join the Amish? A: Yes. Although the Amish do not actively evangelize, several dozen outside people have joined the Amish. Potential members must be willing to learn the dialect and accept the rules of the church in order to be baptized and become members of the church.
The languages most commonly spoken by the Amish are Pennsylvania Dutch and English. Amish community members use Pennsylvania Dutch when conversing with each other in their community. English is only really used for communicating with outsiders.
This is based on the biblical principle of wives being submissive to their husbands (Ephesians 5:22-24). This doesn't mean that Amish women are treated as second-class citizens. They're still considered equal in worth and value. However, they're expected to defer to their husband's decisions and opinions.
Women are to keep their hair long and worn in a single braid or bun that is pinned behind their head. Hair must be kept out of sight, as it's seen as too sensual and can be distracting for men in the community. The reason Amish women don't cut their hair is more than just aesthetic preference.
The use of a mirror is allowed because unlike a picture, it is not a graven image. Women use mirrors to do their hair and men use mirrors to shave. If you take our guided farmhouse tour, you'll spot a few mirrors in the house.
Those Amish who don't drink alcohol may abstain for religious or personal reasons. That said, even those communities that do allow it generally stick to wine or beer rather than hard liquor. When they do consume alcohol, they usually enjoy it in moderation rather than drink to get drunk.
It is common for children in large Amish families to bathe using the same bathwater. Bath water in Amish conservative communities is well-drawn. Sharing water is an efficient way to keep children clean without wasting too much water.
Not only do the Amish not actively practice polygamy, they certainly don't believe in it. They view polygamy as adultery. Although the various Amish settlements may interpret certain rules slightly differently, there is no deviation from this law. The Amish believe in traditional marriage between one man and one woman.
Mennonite Traditions
Pennsylvania and Midwest Mennonite communities closely resemble Amish communities, as they also practice traditions like avoidance of worldly belongings and women wearing prayer caps. But unlike the Amish, most Mennonite congregations have become more and more modern with time.
The Mennonites found what they were looking for in the Bible, in 1 Corinthians 11: 1-16, which states, among other things, that “… every woman praying or prophesying with her head unveiled dishonoreth her head”. The caps also symbolized a woman's submission to her husband, as head of the household.