Jewish tradition sometimes compares human life to the life of trees. Waiting three years to cut a child's hair, like waiting three years to pick a tree's fruit, suggests the hope that the child will eventually grow tall like a tree and produce fruit: Knowledge, good deeds, and a family of his own.
The reason for Ultra-Orthodox males' hair and curl rules is the following: the original basis is a Biblical scripture which states that a man should not "round the corner of his head." Authoritative talmudic scholars have determined that the meaning of this scripture is that there should be a hair cutting restriction.
The Talmud prohibits men from shaving their body and pubic hair because such activity is considered feminine behavior, violating the prohibition of: "A man shall not put on a woman's garment." Male Ashkenazi Jews followed the Talmudic law as they lived in a European society in which such shaving was regarded as ...
Sikhs. The Sikh religion forbids cutting or shaving any bodily hair. Orthodox Sikhs always carry a dagger with them, lest someone try to force them to do something against their religion.
Many Orthodox Jews simply do not trim their sideburns above this line. Other Jews - primarily Hasidic ones - go further with this tradition. They do not trim or cut their hair here at all. Rather, they allow it to grow indefinitely.
Jewish tradition sometimes compares human life to the life of trees. Waiting three years to cut a child's hair, like waiting three years to pick a tree's fruit, suggests the hope that the child will eventually grow tall like a tree and produce fruit: Knowledge, good deeds, and a family of his own.
While some women chose merely to cover their hair with a cloth or sheitel, or wig, the most zealous shave their heads beneath to ensure that their hair is never seen by others.
Orthodox women do not show their hair in public after their wedding. With a headscarf or a wig – referred to in Yiddish as a sheitel – they signal to their surroundings that they are married and that they comply with traditional notions of propriety.
Covering one's head, such as by wearing a kippah, is described as "honoring God". The Mishnah Berurah modifies this ruling, adding that the Achronim established a requirement to wear a head covering even when traversing fewer than four cubits, and even when one is standing still, indoors and outside.
The custom of religious Jews wearing beards is rooted in a passage in the Biblical book of Leviticus that forbids “destroying” beard edges and prohibits shaving with a blade. While Jewish law permits the use of electric razors or scissors to trim beards, some sects don't shave at all.
The Hebrew language is central to Judaism but several other languages have also been used in biblical translations and interpretations. Daniel Isaacs looks at the languages of Aramaic, Judaeo-Arabic, Djudezmo and Yiddish and their relationships to the Jewish sacred text.
Rebbe Eliezer holds that it is a Torah prohibition, whereas the Sages hold that the prohibition is rabbinical (Shabbat 94b, SA OC 303:26. We rule according to the Sages). The gemara explains that braiding is forbidden as a kind of "building".
Muslim men and women are required by the Sunnah to shave their pubic hair and axillae. Also, Muslim men are not supposed to shave their beards, but are encouraged to shave their moustaches, according to the Sunnah.
While religion has not yet been examined related to pubic hair removal, in Muslim culture today, both men and women are encouraged to remove armpit and pubic hair [13].
Pubic Hair & Shaving for Women
The Sunnah is to remove pubic hair with a razor and to pluck armpit hair with a tweezer (ouch), but most scholars agree that what matters is removing it, so other depilatory substances are permissible.
While some women chose merely to cover their hair with a cloth or sheitel, or wig, the most zealous shave their heads beneath to ensure that their hair is never seen by others.
Pubic Hair & Shaving for Women
The Sunnah is to remove pubic hair with a razor and to pluck armpit hair with a tweezer (ouch), but most scholars agree that what matters is removing it, so other depilatory substances are permissible.
Removing pubic hair may therefore make a person more susceptible to common infections, such as UTIs, vaginitis, and yeast infections. Hair removal can also irritate your skin, leading to skin infections such as cellulitis and folliculitis. In other cases, grooming-related injuries, such as cuts, could become infected.
It gets irritated fast by the minor things like a blunt razor, a shaving cream and other methods used to get rid of hair. Sometimes this results in cases of razor burn, ingrown hair, razor bumps and allergic reactions which all turn out to be a bother.
Bacteria can cling to hair. In the vaginal area, that is both a good thing and a bad thing. You need your good vaginal bacteria to prevent an overgrowth of yeast, but when bacteria mix with the sweat and oil on your pubic hair, it can produce a smell.
It reduces friction
Armpit hair prevents skin-to-skin contact when doing certain activities, such as running and walking. The same thing happens with pubic hair, as it reduces friction during sex and other activities.
Pubic hair removal is common — approximately 80 percent of women ages 18 to 65 report they remove some or all of their pubic hair.
Most people grow hair around their anus and on their buttocks. This is completely normal. Butt hair may cause embarrassment to some people, but it may not bother others at all. Butt hair does not have a clear purpose, and removing it does not generally cause any major health concerns.
Verse 2:222 in the Quran implies that relations during menstruation are prohibited. But it does not mention forbidding prayers, however it is mentioned in the hadith which states that women should not pray during menstruation and that they don't have to make up for the missed prayers during this period.
Orthodox women do not show their hair in public after their wedding. With a headscarf or a wig – referred to in Yiddish as a sheitel – they signal to their surroundings that they are married and that they comply with traditional notions of propriety.