Abstinence from meat on Fridays is done as a sacrifice by many Christians because they believe that on Good Friday, Jesus sacrificed his flesh for humanity. In Orthodox Christianity, in addition to fasting from food until sundown, the faithful are enjoined to abstain from sexual relations on Fridays as well.
The Church asked Catholics to abstain from eating meat on Fridays during Lent in memory of Good Friday, the day the Bible says Jesus died on the cross, Riviere said. Meat was chosen as a sacrifice because it was a celebratory food.
Many Catholics actually abstain from meat on every Friday of the year, which was required of all Catholics for many centuries. Our family, and many others, choose to do this as a way of observing the penitential aspect of Friday.
It is a commonly held notion that during the Middle Ages, the church clerics instituted the practice of not eating meat on Fridays in Lent to help the Italian fish industry.
Every day in the octave is a feast. But for most of the Church year, every Friday is a day of penance, and the ordinary way Catholics observe the penance is by abstaining from meat.
In 866 A.D., Pope Nicholas I made Friday abstinence from meat a universal rule of the church. By the 12th century, abstinence and fasting on Friday, for penance as well as in memorial of Christ's Passion, were common practices. Most Catholics were bound by the rules, even children as young as 12.
Up until 1966 Church law prohibited meat on all Fridays throughout the entire year. The new law was promulgated in 1983 in the revised Code of Canon Law which states, “Abstinence [is] to be observed on Ash Wednesday and on the Friday of the Passion and Death of our Lord Jesus Christ” (Canon 1251).
Here's why: meat was at one point considered an indulgence, so abstaining from meat on certain days is intended as a form of penance and a way for Christians to honor Jesus' sacrifice of his flesh on Good Friday. That means no meat from birds, cows, sheep, or pigs.
“If a person knowing it is a Friday during Lent and freely eats meat, he is in disobedience to the discipline of the church in one's relationship with God,” he said. “Like any other sin of disobedience it needs to be confessed and forgiven.”
Also, on Ash Wednesday, Good Friday and all Fridays during Lent, adult Catholics over the age of 14 abstain from eating meat. During these days, it is not acceptable to eat lamb, chicken, beef, pork, ham, deer and most other meats. However, eggs, milk, fish, grains, and fruits and vegetables are all allowed.
I'll cut to the chase: There is nothing immoral about tattoos. Mother Church has never condemned them, and neither can I. It is one of those areas where a Catholic must follow his or her conscience.
For centuries, Catholics were bound to abstain from meat on Fridays, the day that Christ was crucified and the fifth day of creation when God made the animals. Then, in 1966, the Second Vatican Council relaxed the law to the point where Catholics were virtually freed from the obligation.
Moderation is also important because it fosters health, which is one of the reasons the Church has historically tolerated and even supported the consumption of alcohol (think of the medieval religious orders and their production of beer, wine, whiskey, and liqueur).
A summary of current practice: On Ash Wednesday, Good Friday, and all Fridays of Lent: Everyone of age 14 and up must abstain from consuming meat. On Ash Wednesday and Good Friday: Everyone of age 18 to 59 must fast, unless exempt due to usually a medical reason.
On Good Friday, it's tradition to eat fish rather than meat. According to Christians, Jesus sacrificed his flesh on what is now known as Good Friday. This is why traditionally, people abstain from meaty flesh on Good Friday. Fish is viewed as a different kind of flesh, and so is favoured over meat on Good Friday.
Christians may eat pork because God has declared it once more to be clean. “What God has declared clean you must not call common” (Acts 10:15). Pork is one of those “foods which God created to be received with thanksgiving by those who believe and know the truth” (1Timothy 4:3).
The Friday fast is a Christian practice of variously (depending on the denomination) abstaining from meat, dairy products and alcohol, on Fridays, or holding a fast on Fridays, that is found most frequently in the Eastern Orthodox, Oriental Orthodox, Catholic, Lutheran, Anglican and Methodist traditions.
For most of the 40 days of Lent, Catholics can eat meat without restriction. Only Ash Wednesday and Fridays call for fasting. Catholics fast from red meat or white meat, i.e. warm-blooded mammals or birds. Those under 14 and 65 or older are exempt from fasting.
It moves, it breathes, it has eyes and a mouth, but to Catholics, fish is not considered meat. In the writings of Saint Paul in Corinthians 15:39, “All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds”, this separately classifying fish.
What is the meaning of not eating meat? Abstaining from eating meat reflects the life of Jesus Christ. "Since Jesus sacrificed his flesh for us on Good Friday, we refrain from eating flesh meat in his honor on Fridays," the Archdiocese said.
And people who don't eat meat, called vegetarians, generally eat fewer calories and less fat. They also tend to weigh less. And they have a lower risk of heart disease than nonvegetarians do. Research shows that people who eat red meat are at a higher risk of death from heart disease, stroke or diabetes.
Contrary to common misconception, abstinence from meat on Fridays throughout the year has never been abolished from Roman law. It was not abolished by Vatican II. It was not abolished by Pope Paul VI or Pope St. John Paul II.
In addition, Fridays during Lent are obligatory days of abstinence. For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59. When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal.
According to the Code, the universal law in the Latin Church is that Catholics are to abstain from meat on Ash Wednesday and on all Fridays except solemnities. But canon 1251 allows national conferences of bishops to substitute some other food for meat as the object of abstinence.