King Lycomedes inquires what Achilles, disguised as Pyrrha, is doing. Achilles responds by saying that Patroclus is his husband. Deidameia retorts that it isn't true, before threatening to unveil Achilles' true identity. Thetis soon appears, enraged as she tells Deidameia that she will not reveal the truth.
In Homer's Iliad, Achilles describes Patroclus as 'the man I loved beyond all other comrades, loved as my own life'.
Achilles shows his love for Patroclus through actions and it may seem at certain points that Achilles had less love for him, but the ending ensured that this was not the case at all. Patroclus's love was easily reciprocated by Achilles who adored him just as much, if not more.
Achilles love interest is Briseis. Although he originally took her as a prize, Achilles seems to love her. She also loves him and hopes to marry him.
When Achilles learns of the death of Patroklos, he bursts into tears, tearing his hair and throwing himself on the ground. His sorrowful lament is heard by his mother, Thetis, and she comes to comfort him. She points out that if Achilles avenges Patroklos, he himself will be killed.
Just as Achilles does not eat, he does not sleep during his suffering: he cries for Patroclus every night “and sleep, before whom all things bow, could take no hold upon him” (Iliad 24.4–5).
Patroclus's Last Words
''...had twenty such men as you attacked me, all of them would have fallen before my spear. Fate and the son of Leto have overpowered me, and among mortal men Euphorbus; you are yourself third only in the killing of me.
The two novels together, however, form a fuller picture of the life of Briseis. At the start of The Women of Troy, Achilles is dead and Briseis is pregnant with his child. Achilles had ensured that in the event of his death, Briseis would marry his loyal follower Alcimus.
Achilles was the bravest, handsomest, and greatest warrior of the army of Agamemnon in the Trojan War. According to Homer, Achilles was brought up by his mother at Phthia with his inseparable companion Patroclus. Later non-Homeric tales suggest that Patroclus was Achilles' kinsman or lover.
Deidama was heartbroken and jealous of Achilles's love for Patroclus, Deidameia summons Patroclus to have sex with her, which he does; he notes that she seemed to want something more from him, which he was unable to provide. .
The idea that Patroclus and Achilles were lovers is quite old. Many Greco-Roman authors read their relationship as a romantic one—it was a common and accepted interpretation in the ancient world. We even have a fragment from a lost tragedy of Aeschylus, where Achilles speaks of his and Patroclus' “frequent kisses.”
Centuries later, various Greek texts presented Achilles and Patroclus as pederastic lovers (a common practice in Greek society where an older male and younger male form a sexual relationship). But we don't know if there even was an age gap between them.
Achilles was cremated and his ashes buried in the same urn as those of his friend Patroclus. This was well, because it was said that Achilles and Patroclus shared the love that dares not speak its name.
Patroclus returns to Achilles' camp, crying with pity for the Achaean losses. Achilles tells him he has no reason to grieve, saying that Agamemnon's men are “repaid for their offenses.” Patroclus replies that Achilles' anger is too stubborn.
Is Achilles a top or bottom? - Quora. According to Aeschylus, a top.
Achilles was younger than Patroclus. This reinforces Dowden's explanation of the relationship between an eromenos, a youth in transition, and an erastes, an older male who had recently made the same transition.
Shakespeare. William Shakespeare's play Troilus and Cressida portrays Achilles and Patroclus as lovers in the eyes of the Greeks. Achilles' decision to spend his days in his tent with Patroclus is seen by Odysseus (called Ulysses in the play) and many other Greeks as the chief reason for anxiety about Troy.
Additionally, we know he is a Greek and hails from Opus, where he was a prince and the son of Menoetius. However, he never mentions his race or the color of his skin. Thus, while the audience knows that he has, generally, a dark coloring, his race is left up to the imagination.
Patroclus and Thetis' Son
Once Thetis gave into marrying Patroclus, she became determined to have a child with him.
She eventually becomes Patroclus's closest friend and falls in love with him, offering to have his children even as he remains with Achilles. Though Patroclus refuses, he wonders if he could have loved her if he'd never met Achilles. Briseis is extremely beautiful, deeply intelligent, and funny.
We know Achilles wasn't much of a family man. He spent much of his life out in the battlefields, and he never married or settled in any one place. Some stories even suggest he might have been gay. However, we do know that Achilles had one son, a boy named Pyrrhus Neoptolemus.
The name grew more popular, becoming common soon after the seventh century BC and was also turned into the female form Ἀχιλλεία (Achilleía), attested in Attica in the fourth century BC (IG II² 1617) and, in the form Achillia, on a stele in Halicarnassus as the name of a female gladiator fighting an "Amazon".
They move in to fight the Trojans. The first Myrmidon to be killed is the son of Agakles, Epeigeus. Hector kills him by throwing a rock at his head, splitting his head in two inside the helmet. This death made Patroclus sad and angry, so much so that he was spurred on against the Lycians and the general trojan army.
His own arrogance and desire for glory proved his downfall.
Finally, if Achilles had joined the battle from the beginning, Patroclus might not have died. His quarrel with Agamemnon over the captured slave Briseis led him to sulk and refuse to participate in the war.
We can see evidence of Achilles' guilt for this in his speech to Thetis in the immediate aftermath of his being informed of Patroclus' death (18.98-106), and in his conversation with Iris during the battle for Patroclus' body (18.170-180). He acknowledges the corruption of his actions and his hand in Patroclus' death.