In the name Yahweh, God made himself known as a present being—present with and for his people. And wherever God's presence is invoked, that announcement is pregnant with the certainty of his attention, his care, his power, and his grace.
In Exodus, God states His own name for the first time: “God said to Moses, 'I AM WHO I AM. ' And He said, 'Say this to the people of Israel: 'I AM has sent me to you'” (Exodus 3:14). The name of I AM is how God chose to introduce himself, becoming so sacred that in Judaism, the name is not to be spoken.
In Exodus 3:14, appearing before Moses as a burning bush, God reveals his name referring to himself in Hebrew tongue as “Yahweh” (YHWH) which translates to “I am who I am.” The Church decided that this name needed to be replaced with the words “God” and “Lord” and so “Yahweh” was stricken from all the passages and the ...
Jehovah (/dʒɪˈhoʊvə/) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament.
Hagar, a non-Israelite, a woman with no power or status, is the first person in Scripture to be visited by an angel and the only person in Scripture to give God a name—El Roi, “the God who sees me.” In the midst of her pain and struggle, Hagar receives God's blessing and promises.
Hagar was the very first person to dare to give God a name. She wasn't a person of any authority or particular merit, she wasn't a prophet or a priestess: she was an Egyptian slave girl owned by Abram's wife, Sarai.
Jehovah, artificial Latinized rendering of the name of the God of Israel. The name arose among Christians in the Middle Ages through the combination of the consonants YHWH (JHVH) with the vowels of Adonai (“My Lord”).
KEY TAKEAWAYS. “God” is not God's name—it's a title. In Hebrew, it's the word elohim, which is a category of being (deity, in this case), just like “human” is a category of being (but not a name).
Jesus Christ, as Jehovah, established Heavenly Father's everlasting gospel on the earth in every dispensation of time in order to gather in every one of God's children who were lost.
Aramaic is best known as the language Jesus spoke. It is a Semitic language originating in the middle Euphrates. In 800-600 BC it spread from there to Syria and Mesopotamia. The oldest preserved inscriptions are from this period and written in Old Aramaic.
The most common guess as to the correct pronunciation is “Yahweh,” but others have suggested options like “Yahu” or “Yahuwa.” When the Masoretes got around to adding vowel points to the Hebrew text in the ninth and tenth centuries A.D., they kept the consonants YHWH, but put the vowels for “Adonai” around it.
In this case, the meaning of God's name Yahweh is explained with the sound-alike ehyeh, a Hebrew being verb usually translated, “I am” or “I will be.” But the usage of being verbs such as hayah/ehyeh in Hebrew differs slightly but significantly from the way being verbs are used in most Western languages.
God had told Moses to tell the children of Israel that “I am” (the basis for the name Jehovah) had sent him to deliver them from Egypt. That was being done in fulfillment of the covenant with Abraham (Genesis 12:1-3). He used the name Jehovah with a special connection to the fulfillment of that covenant promise.
Moses is essentially asking God to demonstrate his nature and his character—to reveal his true self to Moses (cf. Exod 33:18–19). In the Old Testament, names are not just handles to refer to people but are actually descriptors.
Moses said to God, "Suppose I go to the Israelites and say to them, `The God of your fathers has sent me to you,' and they ask me, `What is his name?' Then what shall I tell them?" God said to Moses, "I AM WHO I AM.
The scriptures are clear: God's name should be spoken reverently. We should take His name seriously. Don't ever speak His name flippantly or with disrespect. Don't use God's name as a cliché, filler or figure of speech.
Generally, two Hebrew words for God are used throughout the Old Testament. These are Elohim and Jehovah, as it is presently pronounced. (Since the original Hebrew was written without vowels, scholars disagree on the original pronunciation of the name written YHWH in Hebrew.
YHWH is the Bible's commonest name for God. Besides occurring by itself, YHWH also appears as the first element of two important compound names: YHWH elohim, usually translated as “the Lord God,” and YHWH ṣebaoth, which English translations traditionally render as “the Lord of hosts.”
Jehovah is the Hebrew name for God in both the Jewish scriptures and the Christian Bible. Yahweh comes from the four Hebrew consonants YHWH, known as the Tetragrammaton. Vowels were not recorded in ancient Hebrew writing, though they were pronounced. Jehovah is a more Latinized version of this name.
In Christianity, the Old Testament reveals YHWH ( יהוה; often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God.
In Jehovah's Witness theology, only God the Father (Jehovah) is the one true almighty God, even over his Son Jesus Christ. They teach that the Logos is God's Only-begotten Son, and that the Holy Spirit is God's active force (projected energy).
The oldest known inscription of the Tetragrammaton dates to 840 BCE: the Mesha Stele mentions the Israelite god Yahweh. Of the same century are two pottery sherds found at Kuntillet Ajrud with inscriptions mentioning "Yahweh of Samaria and his Asherah" and "Yahweh of Teman and his Asherah".
Inanna is among the oldest deities whose names are recorded in ancient Sumer. She is listed among the earliest seven divine powers: Anu, Enlil, Enki, Ninhursag, Nanna, Utu, and Inanna. These seven would form the basis for many of the characteristics of the gods who followed.
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite God Yahweh.