In Buddhism there are several heavens, all of which are still part of samsara (illusionary reality). Those who accumulate good karma may be reborn in one of them.
The Buddhist notion that there is no eternal soul, unlike in Hinduism. Instead, each living person is an association of five skandas, which fly apart at death. Linguistically, "atta" is Pali for "atman" while "an" is the negative. It literally means "no soul."
“Sagga” (Heaven) is a place, a happy destination, and the two higher levels of existence into which one might be reborn, as a result (kammavipaka) of past skillful actions and accumulated merits by their good deed (kusala kamma), and enjoyed after death.
Buddhist teachings state that there are divine beings called devas (sometimes translated as 'gods') and other Buddhist deities, heavens, and rebirths in its doctrine of saṃsāra, or cyclical rebirth. Buddhism teaches that none of these gods is a creator or an eternal being, though they can live very long lives.
Generally, Buddhist teaching views life and death as a continuum, believing that consciousness (the spirit) continues after death and may be reborn. Death can be an opportunity for liberation from the cycle of life, death and rebirth.
“For most Buddhists, the belief about where you go when you die is not that you go somewhere else, but rather that you are reborn as something and someone completely different. The idea of rebirth has been around for a very long time, since pre-Buddhist times.
Buddhists believe death is a natural part of the life cycle. They believe that death simply leads to rebirth. This belief in reincarnation – that a person's spirit remains close by and seeks out a new body and new life – is a comforting and important principle.
Some high level Buddhists have drawn analogies between Jesus and Buddhism, e.g. in 2001 the Dalai Lama stated that "Jesus Christ also lived previous lives", and added that "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that." ...
The term “sin” does not have any special connotation in Buddhism, as it has in major theistic religions like Christianity, Judaism, or Islam. In all these religions, the general belief is that sins are individual actions which are contrary to the will of God or to the will of the Supreme Being.
Buddhism is a religion that is based on the teachings of Siddhartha Gautama. The main principles of this belief system are karma, rebirth, and impermanence. Buddhists believe that life is full of suffering, but that suffering can be overcome by attaining enlightenment.
Buddhism also sees animals as sentient beings like humans, and says that humans can be reborn as animals and animals can be reborn as humans. So given that, the question of whether or not animals can go to heaven doesn't really apply to Buddhists.
Shakyamuni Buddha said “In heaven and earth I alone am the Honored One.” In what state did he teach this? If you were to enter that state of resonance you would become one with God. In that state you would be able to see thousands of years of human history unfold before your eyes.
In Buddhism, anyone who understood the teachings of the Buddha could achieve salvation. For Buddhists, salvation is gained through the understanding of the ways things really are according to the Buddha's Dharma. Once an individual has become enlightened they can then reach a state of nirvana.
The Buddhist notion that there is no eternal soul, unlike in Hinduism. Instead, each living person is an association of five skandas, which fly apart at death. Linguistically, "atta" is Pali for "atman" while "an" is the negative.
Buddhism. One of the three marks of existence in Buddhism is anattā, "non-self". This teaching states that the body does not have an eternal soul but is composed of five skandhas or aggregates.
Rebirths occur in six realms of existence, namely three good realms (heavenly, demi-god, human) and three evil realms (animal, ghosts, hellish). Samsara ends if a person attains nirvana, the "blowing out" of the desires and the gaining of true insight into impermanence and non-self reality.
Ānantarya Karma (Sanskrit) or Ānantarika Kamma (Pāli) are the most serious offences in Buddhism that, at death, through the overwhelming karmic strength of any single one of them, bring immediate disaster. Both Buddhists and non-Buddhists must avoid them at all costs.
Food Management Practices
Five precepts (provide ethical framework for family life): abstaining from harming living beings; abstaining from taking what is not given; abstaining from sexual misconduct or sensual desires (5 aggregates) ; abstaining from false speech; abstaining from intoxicants.
After they have accepted the precepts, they should not do evil again. In Buddhism, repentance can be considered as a continual process of sincere self-reflection and diligent self-discipline (through upholding the precepts), with the goal of purification and the unveiling of our innate and pristine Buddha Nature.
Buddha (Siddhārtha Gautama) insisted he was human and that there is no almighty, benevolent God. He preached that desire was the root cause of suffering and that people should seek to eliminate desire. He was born in present-day Nepal roughly 500 years before Jesus Christ (Jesus of Nazareth).
On the night of his passing away, as he was lying on his side under a pair of flowering trees, the Buddha gave his last instructions to his followers. His final sentence was appamadena sampadetha: Reach consummation through heedfulness.
Followers of Buddhism don't acknowledge a supreme god or deity. They instead focus on achieving enlightenment—a state of inner peace and wisdom. When followers reach this spiritual echelon, they're said to have experienced nirvana.
Do Buddhists Bury the Dead? Buddhists typically favor cremation because they believe it is an important way to release the soul from the physical form. Buddha himself was cremated, so his followers often follow his lead. But burial with embalming is allowed, too.
Buddhists argue that we only fear death because we suffer from an illusion of a persistent self: if the self does not exist, it is irrational to fear the death of self. It is, however, an empirical question whether practitioners actually adjust their attitudes in these rational ways.