The Hindu Temple in
The Fire Temple of Amol is a temple in Amol, Mazandaran, Iran. It related to the period Sassanid (226- 651 CE) antiquity building. This building has been damaged over time. The Fire Temple of Aspakhu is a historical Fire Temple belongs to the Sasanian Empire and is located in Bojnord County, North Khorasan Province.
Two Hindu temples were built by the Arya Samaj, one in Bandar Abbas and one in Zahedan, both funded by Indian merchants in the late 19th century. A.C. Bhaktivedanta Swami Prabhupada traveled to Tehran in 1976.
The Vishnu Temple in Bandar Abbas, Iran is a historical monument constructed in 1310 AH (1892 AD) during the reign of Mohammad Hassan Khan Sa'd-ol-Malek. The temple is dedicated to Vishnu.
Although Herodotus wrote that the Persians had no temples, some have been found, in the shape of terraces or towers or square rooms. Chahārtāq s (sacred buildings with four gates or doors) are scattered over most of Iran. Permanent altars exist from the Sasanian period and are depicted on coins with a burning fire.
The Zoroastrian faith has survived from ancient times with followers worldwide, mainly in Iran and India. The Zoroastrians who settled in India more than one thousand years ago, referred to as the Parsi (Persian) community, are very influential in Indian society today.
In April 637, Hashim led 12,000 troops from Ctesiphon to win a victory over the Persians at the Battle of Jalawla. He then laid siege to Jalawla for seven months, ending in the city's capture. Then, Abdullah ibn Muta'am marched against Tikrit and captured the city with the help of Christians, after fierce resistance.
The major deities worshipped were Varuna and Mithra from Iran to Rome, but Agni was also worshipped, as names of kings and common public showing devotion to these three exist in most cases. But some sects, the precursors of the Magi, also worshipped Ahura Mazda, the chief of the Asuras.
Some Persians subsequently converted to Protestantism and their churches still exist within Iran (using the Persian language).
Almost all Iranians as Muslim, with 90–95% thought to associate themselves with the official state religion – Shia Islam – and about 5–10% with the Sunni and Sufi branches of Islam.
Sikhs have been living in Iran from at least 100 years now. The Gurdwara Sahib in Zahedan was built in 1921 and at Tehran in 1941. There are almost 100 Sikh families in Tehran and 15-20 families live in Zahedan.
Executive Summary. The constitution defines the country as an Islamic republic and specifies Twelver Ja'afari Shia Islam as the official state religion. It states all laws and regulations must be based on “Islamic criteria” and an official interpretation of sharia.
Parsi, also spelled Parsee, member of a group of followers in India of the Iranian prophet Zoroaster (or Zarathustra). The Parsis, whose name means “Persians,” are descended from Persian Zoroastrians who emigrated to India to avoid religious persecution by Muslims.
Chogha Zanbil, a pyramidal and stepped architecture in Susa, Iran.
The Islamic Republic of Iran was founded after the 1979 overthrow of the Pahlavi dynasty by the Islamic Revolution, and its legal code is based on Islamic law or sharia, although many aspects of civil law have been retained, and it is integrated into a civil law legal system.
Apart from India, where the vast majority (1.12 billion) of the world's 1.3 billion Hindu population lives, Hindu Temples are found across the world, on every continent. In the Indian Subcontinent, thousands of modern and historic temples are spread across Nepal, Sri Lanka, Bangladesh and Pakistan.
The Islamic government of Iran greatly restricts the freedom of its citizens, including stern laws against printing or importing Bibles in Farsi, the national language. Any Bibles must be printed in secret or smuggled in from outside of the country.
Blasphemy law in Iran is used as a weapon against Christians and Christianity within Iran's borders. The annual report of the World Religious Freedom Commission emphasizes that Christians in Iran face discrimination. Some issues dealing with Christianity in Iran deal more directly with the Armenian ethnic minorities.
Christians in Iran, mostly of Armenian background, as well as Assyrians, Catholics, Protestants and Evangelicals, number around 300,000 to 370,000, scattered across major Iranian cities like Tehran, Isfahan, Shiraz and Tabriz.
Khuda (Persian: خُدا; Ḵūdā) is the Persian word for God. Originally, it was used in reference to Ahura Mazda (the name of the God in Zoroastrianism) although it is now widely used to refer to the God in Islam as well.
Christians are the most numerous group of these, Orthodox Armenians constituting the bulk. The Assyrians are Nestorian, Protestant, and Roman Catholic, as are a few converts from other ethnic groups. The Zoroastrians are largely concentrated in Yazd in central Iran, Kermān in the southeast, and Tehrān.
Most Iranians, 78%, believe in God, but only 37% believe in life after death and only 30% believe in heaven and hell. In line with other anthropological research, a quarter of our respondents said they believed in jinns or genies. Around 20% said they did not believe in any of the options, including God.
The Islamization of Iran occurred as a result of the Muslim conquest of Persia in 633–654. It was a long process by which Islam, though initially rejected, eventually spread among the population on the Iranian Plateau.
Zoroastrianism, ancient pre-Islamic religion of Iran that survives there in isolated areas and, more prosperously, in India, where the descendants of Zoroastrian Iranian (Persian) immigrants are known as Parsis, or Parsees.
According to the Islamic Republic's official survey, almost all of Iran's 82,000,000 people are Muslims, with 90 percent adhering to Shia Islam, and a majority of that Shia populace following the Twelver branch.