Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab), menstruation, postpartum and sexual intercourse. Wudu is often translated as 'partial ablution', as opposed to ghusl as 'full ablution' where the whole body is washed.
The ablution of a person is not invalidated by the act of eating or drinking according to the majority of scholars. However, for those who eat camel's meat, it is better to take a new ablution as a cautionary step and avoid the khilaf of those who obligate it.
If someone has neither urinated nor defecated but is doing wudu' because he has broken it in some other way or has been asleep or done something else which makes it necessary for him to do wudu' he should wash his hands before he puts them into whatever water container he is using.
You should instead take a regular ablution (including washing the feet), then wear the sock. If later on in the day you lose the state of ablution, then, you may do a regular ablution but simply wipe over instead of wash the feet. Note: only the top of the sock (foot) should be wiped not the bottom where you walk on.
It is typically performed before prayers (salah or salat). Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab), menstruation, postpartum and sexual intercourse.
There are different considerations regarding touching it through a barrier. If it is thick, that does not break wudu' in one position, If it is light, then the most accepted position is that it does break it. Touching the anus or the testicles does not break wudu' in the accepted position.]
Eating any food while on the toilet is forbidden. After defecating, the anus must be washed with water using the left hand, or if water is unavailable, with an odd number of smooth stones or pebbles called jamrah or hijaarah (Sahih Al-Bukhari 161, Book 4, Hadith 27).
Sleep in itself does not invalidate ablution. If you sleep while sitting on a chair, your ablution remains valid, even though your sleep may take an hour or longer. This is because while seated, wind cannot be discharged. No other way of invalidating ablution takes place.
Likewise, the sin and debt of the missed prayer does not rise by mere moral repentance without practically performing its rak'ahs, rather it is necessary to actually make up for the obligatory prayer, because one of the conditions of sincere repentance is that there should be a cessation from the sin committed, and the ...
It is a sin not to pray because when a Christian does not pray it is a reproach to God (Romans 14:23). It is pure unbelief not to pray (Hebrews 11:6). What a reproach it is to a father when a child does not trust him!
In Islamic terminology, something which is makruh (makrooh) (Arabic: مكروه, transliterated: makrooh or makrūh) is a "disliked" (literally "detestable" or "abominable").
When is Wudu Required? Islamic prayer is conducted 5 times a day and whilst Wudu does not need to be repeated before each prayer it is recommended to have a fresh one.
The Fajr prayer consists of two rakat (prescribed movements). In a congregation, the leader of the prayer (imam) recites aloud.
He asked for an earthen-ware pot containing water, and poured water from it on his hands and washed them thrice, and then put his hand in the earthen-ware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it Out thrice with one handful of water; he again put his hand in the water and ...
According to the above discussion, in our opinion, touching private parts with the right hand is makruh tanzih and not prohibited. It is included in matters of manners and the restriction in the hadith is a form of guidance and education.
A Regular: a woman who already had her first hayd
The maximum duration of her hayd is her longest hayd duration to date plus 3 days, as long as this total does not exceed 15 days. Any bleeding past this is istihadha, so she does ghusl and resumes praying.
It is obligatory to cover the sole of a woman in prayer according to madhhab al-Syafie and it is one of the valid conditions of prayer. The weak opinion in madhhab Syafie and one of the opinions in madhhab Hanafi, the soles of a woman is not aurah in prayer.
7.1d. When the socks were put on. This is if you put them on after you have washed them as part of wudu' for doing the prayer. It is in this situation that, if you then break wudu', you are entitled to wipe over your leather socks when doing wudu'.
Praying with shoes on
Anas ibn Malik (may Allah be pleased with him) was asked, “Did the Prophet (peace and blessings of Allah be upon him) pray wearing shoes?” He said, “Yes.” (al-Bukhari, 386; Muslim, 555). This is to be understood as meaning, so long as there is no impurity on the shoes .