The greatest of the sins described as al-Kaba'ir is the association of others with Allah or Shirk. Hadiths differ as to how many major sins there are.
In some Sunni sects, physical alterations that are considered haram such as tattoos, shortening of teeth, cosmetic surgery etc. Some Islamic sects also prohibit the use of gold and silver utensils and pure silk spreads in the household in order to avoid luxurious lifestyles in the home.
He said, “Associating others with Allah (shirk); witchcraft; killing a soul whom Allah has forbidden us to kill, except in cases dictated by Islamic law; devouring orphans' wealth; consuming Riba; fleeing from the battlefield; and slandering chaste and innocent women.”
Greater shirk
To associate anyone with Allah as his partner (to believe in more than one god)
The main practices that are prohibited are usury, ambiguity in contracts (gharar), gambling and games of chance (maysir), fraud, bribery, the use of false weights and measures, taking others' property unlawfully, and transactions on prohibited (haram) things.
The greatest of the sins described as al-Kaba'ir is the association of others with Allah or Shirk. Hadiths differ as to how many major sins there are.
Nevertheless, Islamic scholars have tended to regard dogs' saliva as impure; practically, this means anything licked by a dog necessitates washing. Many Islamic jurists allowed owning dogs for herding, farming, hunting, or protection, but prohibited ownership for reasons they regarded as "frivolous".
Pride (superbia), also known as hubris (from Ancient Greek ὕβρις) or futility. It is considered the original and worst of the seven deadly sins on almost every list, the most demonic. It is also thought to be the source of the other capital sins. Pride is the opposite of humility.
Zina is defined as sexual intercourse between a man and women outside a valid marriage (nikah), the semblance (shubha) of marriage, or lawful ownership of a slave woman (milk yamin).
The Qurʾān (Islamic scripture) stresses in many verses that God does not share his powers with any partner (sharīk). It warns those who believe their idols will intercede for them that they, together with the idols, will become fuel for hellfire on the Day of Judgment (21:98).
Important structures in Masjid Al-Haram
The holy Kaaba is a cuboid-shaped structure, located at the center of the mosque. It is in the direction where all Muslims direct their prayers. The Black Stone, located on the eastern corner of the holy Kaaba. Safa and Marwah, the two hills located inside the mosque.
Shahadah, profession of faith, is the first pillar of Islam. Muslims bear witness to the oneness of God by reciting the creed "There is no God but God and Muhammad is the Messenger of God." This simple yet profound statement expresses a Muslim's complete acceptance of and total commitment to Islam.
According to the Irish Times, "a majority of Muslims" follow the view taken by modern scholars such as Yusuf al-Qaradawi that music is forbidden "only if it leads the believer into activities that are clearly defined as prohibited, such as drinking alcohol and illicit sex".
Exposing the intimate parts of the body is unlawful in Islam as the Quran instructs the covering of male and female genitals, and for adult females the breasts. Exposing them is normally considered sinful. Exposing intimate parts when needed, such as going to the toilet or bathing, falls under a specific set of rules.
Dogs in Islam, as they are in Rabbinic Judaism, are conventionally thought of as ritually impure. This idea taps into a long tradition that considers even the mere sight of a dog during prayer to have the power to nullify a pious Muslim's supplications.
In Islam a person is forbidden from looking at things that depict nudity, violence and immoral actions or listening to things that have obscene language and themes. The general guidance is that if movies are free of these things then they you are allowed to watch it but if they feature in the film then it is haram.
According to the above discussion, in our opinion, touching private parts with the right hand is makruh tanzih and not prohibited. It is included in matters of manners and the restriction in the hadith is a form of guidance and education.
The essence of halal dating is to protect both parties and give you the chance to fall head over heels with your future spouse's purity, personality, and mindset. Scholars suggest meetings should include a chaperone or be set in a public where temptations are minimal.
ÇMurder, torture and abuse of any human being, but particularly the murder, torture and abuse of children and animals. These are more than unforgivable to me; they are incomprehensible. They violate the most basic dignity of the human person and, as such, deny God in our broken world.
One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.
These were grouped into a set of vices – lust, gluttony, greed, sloth, pride, wrath, and envy – otherwise known as the seven 'deadly' or 'cardinal' sins.
There is a general consensus among Sunni and Shia fiqh experts that Surah Al-Baqarah 221 and Surat Al‑Mumtahanah 10 ban Muslim women from marrying non-Muslim men. This consensus is still standing strong. On the other hand, the Quran allows Muslim men to marry non-Muslim women (“People of the Book”).
For those who aren't aware, tattoos are considered haram (forbidden) in Islam. There is no specific Islamic verse outlining this point but many people believe wudu (the purification ritual) cannot be completed if you have a tattoo on your body. Hence, you can never pray.
Ali said the Koran is clear that Muslim men are allowed to marry non-Muslim women as long as their brides are “People of the Book” — Christians or Jews, both of whom recognize Abraham as their spiritual forefather, as Muslims do. A Muslim woman, however, cannot marry a non-Muslim man unless he converts.