According to legend, Veronica wiped the sweat from Christ's brow with her veil as he carried the cross to Calvary and, miraculously, an image of Christ's face became emblazoned on the cloth.
Veronica Wipes the Face of Jesus
Saint Veronica is known as the woman who offered a cloth to Jesus so He could wipe His face on the way to His crucifixion. The cloth is believed to exist today in the Vatican and is considered one of the most treasured relics of the Church.
Jesus states this directly in the Gospel of Matthew, where he pronounces that our Final Judgment will be based on whether we saw the hungry, the thirsty, the imprisoned, and the naked and acted with compassion. It is this compassion that Veronica is compelled by when she moves to wipe Jesus' face.
There is no reference to the story of Veronica and her veil in the canonical gospels. The closest is the miracle of the unnamed woman who was healed by touching the hem of Jesus's garment (Luke 8:43–48). The apocryphal Gospel of Nicodemus gives her name as Berenikē or Beronike (Koinē Greek: Βερενίκη).
The Shroud of Turin is a 14-foot linen cloth bearing an image of a crucified man that has become a popular Catholic icon. For some, it is the authentic burial shroud of Jesus Christ.
The piece of fabric believed to be Veronica's veil is preserved in St. Peter's Basilica in Rome and has long been one of the most prized relics of Christianity.
The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand").
According to Saint Luke's account in the Bible, Mary Magdalen washed the feet of Christ with her tears at a banquet in the House of Simon, one of the Pharisees. Once a sinner, Magdalen is now shown kneeling in humility as she lifts her flowing hair to dry Christ's feet.
Luke 8:43-48: “Now there was a woman who had been suffering from hemorrhages for twelve years; and though she had spent all she had on physicians, no one could cure her. She came up behind Jesus and touched the fringe of his clothes, and immediately her hemorrhage stopped.
He may have stood about 5-ft.-5-in. (166 cm) tall, the average man's height at the time.
Veronica is a Biblical name of Latin origin, given to the woman who used a cloth to wipe Jesus's face on his way to crucifixion. That gave the name its meaning—true image.
The brothers of Jesus or the adelphoi (Greek: ἀδελφοί, translit. adelphoí, lit. "of the same womb") are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, and unnamed sisters are mentioned in Mark and Matthew.
1 John 1:7
7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
Mark 15: 21
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus.
In 1793, the parish priest, fearing that the robe would be desecrated in the French Revolution, cut the robe into pieces and hid them in separate places. Only four of the pieces remain. They were moved to the present church of Argenteuil in 1895.
When Jesus touches us, he can cause us to see other people as people of worth, people that he created and died for, and people that we should love as he loves. Jesus can touch our eyes as well as our souls.
The number 12 is mentioned often in the New Testament of the Bible, such as Jesus' selection of 12 apostles, he said. That choice was deliberate, with each apostle representing one of the 12 tribes of Israel, said Reed, a professor emeritus of pastoral theology and research.
This article argues that Mary Magdalene, Mary of Bethany and the sinful woman in Luke 7 should be identified as one and the same, as long held by Christian tradition but recently challenged. Comparison of the four Gospel narratives of Christ's anointing reveals numerous details supporting this identification.
Subsequently, the legend of Mary Magdalene, the sister of Martha and Lazarus, as a beautiful, vain, and lustful young woman saved from a life of sin by her devotion to Jesus became dominant in western (Catholic) Christianity, although the eastern (Orthodox) church continued to regard Mary Magdalene and Mary of Bethany ...
Mary Magdalene's life after the Gospel accounts. According to Eastern tradition, she accompanied St. John the Apostle to Ephesus, where she died and was buried. French tradition spuriously claims that she evangelized Provence (southeastern France) and spent her last 30 years in an Alpine cavern.
Prior to the Seventh Crusade, Louis IX of France bought from Baldwin II of Constantinople what was venerated as Jesus' Crown of Thorns. It is kept in Paris to this day, in the Louvre Museum.
From the Bible (for example, Mark 6:56) you can discover that he wore a mantle – a large shawl (“himation” in Greek) – which had tassels, described as “edges”; a distinctively Jewish tallith in a form it was in antiquity.
The True Cross is Stolen
In the year 629 A.D., the Cross was recovered and brought back to Jerusalem by Emperor Heraclius of Constantinople. The relic of the True Cross was then restored to its place in the Church of the Holy Sepulchre.
Do we have any idea who the disciple was? A: John 19, 25-27 makes reference to the beloved disciple who traditionally (Canon Muratori) was identified as John the apostle and author of the fourth gospel, letters (1-3) and Revelations.