A popular German religious manual of the fifteenth century ("Der Selen Troïst", 1474) even divides the Hail Mary into four portions, and declares that the first part was composed by the Angel Gabriel, the second by St. Elizabeth, the third, consisting only of the Sacred Name.
Luke 1:26-28 – In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!”
After considering the use of similar words in Syriac, Greek and Latin in the 6th century, Herbert Thurston, writing in the Catholic Encyclopedia concludes that "there is little or no trace of the Hail Mary as an accepted devotional formula before about 1050" – though a later pious tale attributed to Ildephonsus of ...
The first part, the words of the archangel Gabriel (Luke 1:28), appears in liturgies as early as the 6th century. The second part, the words of Elizabeth, the mother of St.
Actually, we owe the first half of it to the angel Gabriel and to Mary's cousin Elizabeth. “Hail, full of grace, the Lord is with thee,” are the words of the angel when he greets Mary at the Annunciation (Luke 1:28).
The Catechism of the Catholic Church (the official teaching of the Church) teaches that worship (or adoration) is meant for God alone. Catholics as well as the Orthodox and some older Protestant groups venerate Mary and the Saints. Mary is venerated because she is full of God's own life and love, his Grace (Luke 1:28).
Answer: But it is in the Bible. When the angel Gabriel was sent to Mary by the Father, he greeted her, “Hail, full of grace; the Lord is with you” (Luke 1:28). When Mary visited Elizabeth, Elizabeth exclaimed, “Of all women you are the most blessed, and blessed is the fruit of your womb” (Luke 1:41-42).
The Hail Mary is rooted in Scripture — the initial lines are taken directly from the first chapter of the Gospel of Luke. We read that God sends the Angel Gabriel to proclaim to the Virgin Mary that she is to bear the Son of God. Upon coming to her, the Angel greets Mary, saying, “Hail, favored one!
The earliest recorded prayer to Mary is the sub tuum praesidium (3rd or 4th century) and the earliest depictions of her are from the Priscilla catacombs in Rome (early 3rd century).
The good news is that we don't need to pray to Mary or to the saints in order to be heard by God. Jesus made this wonderful promise: “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son” (John 14:3).
The Marian Psalter was a prayer developed by the Cistercians, which involved praying 150 Hail Mary's divided into groups of 10 by Our Fathers.
in 1263 added the holy name of Jesus after the scriptural sentence, as the devotion of the faithful had introduced the name Mary after the first greeting.
Tradition does hold that St. Dominic (d. 1221) devised the rosary as we know it. Moved by a vision of our Blessed Mother, he preached the use of the rosary in his missionary work among the Albigensians, who had denied the mystery of Christ.
Q: Is there a biblical basis for the Rosary? A: As you know the bible does "not" tell us to pray the Rosary because this form of prayer originated only during the middle ages.
While it is true that we can go directly to Jesus during prayer, intercessory prayer through Mary (as well as other saints such as St Peter or St Faustina) still makes sense as in the same way that we ask Christian friends and family on earth to pray for us (something which in strongly encouraged in scripture e.g. 1 ...
Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus.
This prayer, known in Latin as Sub tuum Praesidium and first found in a Greek papyrus, c. 300 A.D., is the oldest known prayer to the Virgin.
The phrase "pray for us sinners, now and at the hour of our death" demonstrates that Catholics view Mary not as a goddess to be worshipped, but as a helpful ally in the life-long struggle against sin and temptation. In all of the Marian prayers offered by Catholics, there is not a single claim of Mary's divinity.
The purpose of the Rosary is to help keep in memory certain principal events or mysteries in history. There are twenty mysteries reflected upon in the Rosary, and these are divided into five main mysteries which correspond to the five decades of the rosary. Five Joyful Mysteries are prayed on Mondays and Saturdays.
The practice derives from the doctrine that the saints are united with Jesus in one mystical body (Romans 12:5). The practice of calling on Mary for aid also appears to be very old in the Catholic Church.
A: Like the dogma of Mary's Immaculate Conception, the dogma of the Assumption is not explicitly stated in the Bible. The teaching that 'at the end of her earthly course, Mary was assumed into heavenly glory, body and soul' was dogmatically defined by Pius XII in 1950 in Munificentissimus Deus.
Let's summarize: Catholics confess their sins to a priest because that is the method of forgiveness that God established. The Almighty alone has the power to forgive sins, and the Son of God granted that authority to His Apostles.
Catholics do not view Mary as equal to Christ, but rather venerate Mary because of her relationship to Christ. The Catechism of the Catholic Church explains, “Mary's role in the Church is inseparable from her union with Christ and flows directly from it” (CCC 964).
A number of prayers to Jesus Christ exist within the Roman Catholic tradition. These prayers have diverse origins and forms. Some were attributed to visions of saints, others were handed down by tradition.
False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it with their conversion. Even some Protestants recognize the rosary as a valid form of prayer.