In Christianity, it is considered a sin if the excessive desire for food causes it to be withheld from the needy. Some Christian denominations consider gluttony one of the seven deadly sins.
Gluttony becomes a mortal sin when one eats or drinks to such an excess that it greatly impairs health or makes a person unfit to perform the duties required of him. After all, sybaritic excess is nothing one should be proud of. The pleasures we might derive from gluttony are restricted and fleeting.
Gluttony is eating or drinking inordinately, contrary to reason. It is a sin opposed to the virtue of temperance because it is the immoderate indulgence in the delights of food or drink. Gluttony can involve more than merely eating too much.
Gluttony is described as excessive eating, drinking and indulgence, and covers also greed. It is listed in Christian teachings among the “seven deadly sins.”
Gluttony is the excessive consumption that deprives another being of a life-giving necessity. Gluttons devour more, leaving others with less. It's immoderation. Beyond consumption, gluttony describes worship of food and deriving excessive pleasure from it.
Gluttony, is the sin associated with an unhealthy indulgence in material delights, usually food. However, it is not just eating to excess, but it can include drinking, screen time, lustful thoughts and behaviors, and similar types of obsessive love of material pleasure.
Although gluttonous usually refers to the greedy consumption of food and drink, it can also be applied to overly hearty appetites of any kind, such as a "gluttonous love of money," or even a masochistic love of pain, as in the popular phrase "glutton for punishment." Gluttonous is always used critically, and in the ...
In Inferno, Dante finds the Gluttonous in the Third Circle of Hell. These souls overindulged in food, drink, or something else in their lives. Their punishment is to wallow in disgusting mire created by eternally falling rain, hail, sleet, and snow.
Of the seven deadly sins, theologians and philosophers reserve a special place for pride. Lust, envy, anger, greed, gluttony and sloth are all bad, the sages say, but pride is the deadliest of all, the root of all evil, and the beginning of sin.
For the gluttonous, the quest for holiness has been exchanged for the satisfaction of desires, whereas food and drink are worshiped and consumed in excessive amounts as if these consumable goods were of the highest purpose. In this way, gluttony becomes the practice of a life lived in devotion to pleasure and not God.
The Catholic Church listed these as the seven cardinal sins in the 13th century. Gluttony was regarded as a crucial sin, as it could trigger others. However, it could be either a mortal or venial sin, depending on the severity of intent and the context in which the sin was committed.
We are warned against eating too much honey (Proverbs 25:16). And counselled “to put a knife to our throat if we have a big appetite” (Proverbs 23:2). Gluttony is considered so deadly because it leads to self-centredness and selfishness. It leads away from concern for others, particularly the poor and the vulnerable.
Cassian, Pope Gregory the Great, and Aquinas have given us at least five principles of gluttony: eating when there's no need; seeking expensive or specialty foods; gorging oneself; eating voraciously; and paying too much attention to food.
It is rather that invariably, gluttony is a subcategory of greed – the part of greed that is food related.
Ironically, Gluttony meets his end being eaten by another, his eldest brother Pride. He is the second Homunculus to be killed by another of his kind, the first and third being Greed.
According to many theologians, this is why sloth is the worst of the seven sins. While the other sins grab at life and gobble it up, sloth just doesn't care. At first, sloth seems to be a straightforward kind of sin — sloth equals laziness, nothing more, it seems.
One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.
Causes of Compulsive Overeating
Compulsive overeating is a form of disordered eating, which means that a combination of genetics, psychological issues and sociocultural factors generally contribute to the cause of this behavior.
In Christianity, it is considered a sin if the excessive desire for food causes it to be withheld from the needy. Some Christian denominations consider gluttony one of the seven deadly sins.
While we have mostly been talking about the consumption of food, note that many other forms of consumption may be viewed as gluttonous. In fact, as addicts and alcoholics, we probably indulged ourselves in all six types of gluttony when consuming our drink or drug of choice.
Sloth is considered one of the deadly sins because it reflects a complete disinclination toward care, love, contribution, and faith—virtues that open upon our true dignity, purpose, and eternal destiny.
Gluttony and addiction are connected. Both involve excess and overindulgence. While gluttony is commonly associated with the overconsumption of food, it can be used to described unnecessary indulgence in other aspects of life as well. Addiction, in a way, is the overconsumption of drugs or alcohol.
The greatest part of our sin is toward God, but in gluttony we also sin against others and ourself. For example, overindulgence is connected to selfishness and greed. Over-consumption can sometimes have the direct result of leaving another with too little.