Within the Muslim community, there has been a lot of dispute over whether or not covering the hair is mandatory (fard) to fulfilling the demands of Islam. If this is, in fact, the case, then choosing not to cover one's head would be impermissible (haram) in the faith.
No, you can't show any hair when wearing a hijab. The main purpose of wearing a hijab is to hide your beauty from intrusive gazes, and that includes both your hair and skin. So, you can't show hair when wearing a hijab. If you do so, your hijab won't be entirely correct according to Islamic rulings.
Thus requirements about body hair are part and parcel of Islamic practice. All hair “knees to navel” is required to be shaved off regularly, and armpit hair plucked out. Fingernails and toenails were to be regularly trimmed, at least every 40 days. These were commandments given by the Prophet.
The experts recalled that under the current version of Iran's Islamic Penal Code, any act deemed “offensive” to public decency is punishable by 10 days to two months in prison or 74 lashes. Women seen in public without a veil could be sentenced to between 10 days and two months in prison or a fine.
Amongst Muslims, hair removal is part of an impulse towards general purity and cleanliness and includes the trimming of nails and the removing of armpit and pubic hair. Both men and women should remove armpit and pubic hair at least every forty days.
It is permissible to color gray hair. So if they are that unbearable, consider blending them with your hair coloring. Some sisters I know rely on henna as a natural dye for their hair, so that is an option you may want to research as well, if you're interested in coloring your gray hair.
While المتنمصة are women who asked for the hair to be shaved. This act is prohibited except when a woman has facial hair such as a beard and moustache, then it is not haram to shave them. Al-Hafiz Ibn Hajar al-Asqalani when commenting on this hadith stated: Al-Nammash means removing facial hair using a shaver.
It does not simply stop at covering one's hair. Within the Muslim community, there has been a lot of dispute over whether or not covering the hair is mandatory (fard) to fulfilling the demands of Islam. If this is, in fact, the case, then choosing not to cover one's head would be impermissible (haram) in the faith.
There is a consensus among Islamic religious scholars that covering the head is either required or preferred, though some Muslim scholars and activists argue that it is not required. In practice, most Muslim women choose to wear it.
Baby girls don't wear anything at all. Until the age of six or seven, girls have colourful skirts, blouses and sometimes a little pastel scarf. From the age of 7 to about 12, most girls wear a white or black chador or hijab. When girls are around 13-15 years old it's often time for a burka.
The jurists state that it is permissible. Whether the hair is fully inserted into the head or whether it is a removable wig. All of the hadiths above refer to the use of human hair and scholars agree that it is haraam. But regarding non-human or synthetic hair extensions, there is disagreement among scholars.
The practice of “Wudu” includes washing the hands, feet, and hair with clean water. It is an indispensible part of daily prayers which is mandatory for every Muslim. Oral hygiene is also an integral part of both preventive medicine and Islamic teachings.
As a result, contemporary scholars including Shaykh al-Azhar Mahmud Shaltut, Shaykh Yusuf Qaradawi, and Ayatollah Ruhollah Khomeini have all issued legal rulings that audio arts that do not encourage people to go against the faith are permitted.
To tie your hair under the hijab, either go for a bun, a ponytail, or a braid. A bun is the obvious better choice for longer hair, while a ponytail is better for short hair because it won't pull on your roots or cause split ends. A French braid is also a nice solution, but it may take some time to do.
1 Corinthians 11: 2-16 (NKJV)
4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short.
Muslim women are not compelled to cover their heads when doing household duties. Or engaging in other home-based activities such as resting or taking a bath. In front of males who are not members of her immediate family, she must wear a hijab.
It never occurred to anyone of them that such talk is forbidden. Of course, if the conversation is frivolous or leads to suggestions that are not in line with the serious moral attitude of Islam, such conversation may be forbidden, but only because of its contents, and not for being between man and woman.
Exposing the intimate parts of the body is unlawful in Islam as the Quran instructs the covering of male and female genitals, and for adult females the breasts. Exposing them is normally considered sinful. Exposing intimate parts when needed, such as going to the toilet or bathing, falls under a specific set of rules.
Quran 24:33 tells believers to keep their chastity if they do not marry. Quran 24:32 asserts that marriage is a legitimate way to satisfy one's sexual desire. Islam recognizes the value of sex and companionship and advocates marriage as the foundation for families and channeling the fulfillment of a base need.
Generally, Muslims are told not to meet their spouse before marriage and are condemned from questioning this mentality. In truth, Islam teaches us love is kind, nourishing and pure. Meeting a spouse before marriage is wholly permitted and allowed if done with the right intentions and appropriately.
According to Islamic rules, the hijab should be thick and opaque enough to cover your entire head and neck. It shouldn't be too decorative or too bright that it catches the eye, and it shouldn't be perfumed. On top of that, it shouldn't resemble what men wear, and it shouldn't be too tight.
Though tobacco or smoking in general is not explicitly mentioned in the Quran or hadith, contemporary scholars have condemned it as potentially harmful, and have at times prohibited smoking outright (declared it haram) as a result of the severe health damage that it causes.
Abu Shaamah said: al-'aanah is the hair that grows on the rakab, which is what is underneath the bulge of the abdomen and above the private parts. Or it was said that it is the exterior of the private parts; or the private part itself, whether of a man or a woman.
The Sunnah is to remove pubic hair with a razor and to pluck armpit hair with a tweezer (ouch), but most scholars agree that what matters is removing it, so other depilatory substances are permissible.