The
They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
Three separate terms, namely Holy Spirit, Spirit of Truth and Paraclete are used in the Johannine writings. The "Spirit of Truth" is used in John 14:17, 15:26, and 16:13. The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6.
Holy Spirit, also called Paraclete or Holy Ghost, in Christian belief, the third person of the Trinity.
The gifts are 1 ) wisdom, 2) understanding, 3) counsel, 4) fortitude, 5) knowledge, 6) piety, and 7) fear of the Lord. This list is based on Is 11:2.
The seven motivational gifts found in Romans 12—(a) perceiving, (b) serving, (c) teaching, (d) encouraging, (e) giving, (f) ruling, and (g) mercy—when viewed as a profile provide a base for person-job fit suitable for use with all people regardless of faith tradition.
Wisdom is a gift that allows a person to understand things from God's point of view. In other words, Wisdom allows a person to recognize truth. A person with the Gift of Wisdom is able to take this truth and use it to glorify God by choosing Godly solutions to problems.
Biblical references
The seven Spirits of God (Greek: τα επτά πνεύματα του θεού, ta hepta pneumata tou theou) are mentioned four times in the Book of Revelation, and in the Book of Isaiah it names each Spirit.
Based on the Old Testament, the book of Acts emphasizes the power of ministry aspect of the Holy Spirit. According to theologian Rudolf Bultmann, there are two ways to think about the Holy Spirit: "animistic" and "dynamistic".
The Holy Spirit, who was the Spirit of the Lord that would rest on the messiah, is the Spirit of wisdom and understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord.
The three names for the Spirit used by John in the second half of his Gospel are “Spirit of truth” (14:17; 15:26; 16:13), “Holy Spirit” (14:26; 20:22; cf. 1:33), and paraklētos, or “helping presence,” translated “Helper” in the ESV (14:16, 26; 15:26; 16:7).
The Four Positions of the Holy Spirit: "Beside Us", "Within Us", "Upon Us", and "Filling Us"
Trinity, in Christian doctrine, the unity of Father, Son, and Holy Spirit as three persons in one Godhead.
He is the source of personal testimony and revelation. He can guide us in our decisions and protect us from physical and spiritual danger. He is known as the Comforter, and He can calm our fears and fill us with hope. Through His power, we are sanctified as we repent, receive saving ordinances, and keep our covenants.
God is the Father of our Spirits. We will feel Him near if we believe in Him and want to be with Him.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
God stopped on the seventh day. In Hebrew, the number "seven" has the same consonants as the word for completeness or wholeness. , seven develops two key symbolic associations. One of them is that one through seven all together is a symbol of completeness.
He gives us power, love, and self-discipline. Power can be many things backed up by the Holy Spirit, such as boldness to preach the gospel and power to perform healing miracles. Love given by the Holy Spirit is obvious when we have the heart to love others the way Jesus would.
One teaching that we sometimes accept without thinking is the Trinity. The early church, however, fought fierce intellectual battles as they hammered out the basic doctrine of one divine being consisting of three persons: Father, Son, and Holy Spirit.
The gifts that fall into this category are; the gift of special faith, gifts of healings, and the working of miracles.
"For the fruit of the Spirit is in all goodness and righteousness and truth", with agathosune being "found only in Biblical and ecclesiastical writings, uprightness of heart and life".
The voice of the Spirit is described in the scriptures as being neither loud nor harsh, not a voice of thunder, neither a voice of great tumultuous noise, but rather as still and small, of perfect mildness, as if it had been a whisper, and it can pierce even the very soul and cause the heart to burn.
The idea of speaking in tongues is mentioned in the Bible in 1 Corinthians:12 as a spiritual gift that a baptized person who has accepted Christ could receive from God and the Holy Spirit. This gift allows a person to speak a foreign language they otherwise have no knowledge of.