Buddhists place emphasis on honoring people for the way they lived while on earth and remembering their good deeds. Messages that contain thoughts and memories of the person that passed away are highly appropriate when sending condolences.
May I know myself forgiven for all the harm I may have thought and done, May I accomplish this profound practice and die a good and peaceful death, And through the triumph of my death, may I be able to benefit all beings, living and dead.
May he come to eternal rest from samsara and reach nirvana. Share the good things you know about the person who passed away. Give him a blessing by wishing for his eternal rest from the death and life cycle. Whether you knew the person well or not, condolences such as these should be well received.
Before and after a death, chanting the name of Amitabha Buddha is the primary key to helping the deceased enter the Western Pure Land or heaven.
"The mantra Om Mani Pädme Hum is easy to say yet quite powerful, because it contains the essence of the entire teaching.
It's called the Compassion of Buddha. It goes “Om Mani Padme Hum” which translates as “hail to the jewel in the lotus.” This is the mantra of the Compassion of Buddha, and it is said to calm fears, soothe concerns, and even mend broken hearts.
A Buddhist Prayer for Peace
May those frightened cease to be afraid, and may those bound be free. May the powerless find power and may people think of befriending one another.
On the morning of the burial or cremation, monks should be invited to perform the last rite, chanting which includes “going for refuge” of the Three Jewels (“I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Sangha.”) and the Precepts. The monks will then chant contemplative verses.
The following is a typical prayer I use with most hospice patients: “God, thank you for being with us right now. We confess that we don't understand why things happen the way they do. We don't understand why illness comes into our lives, but we do know that you walk every path of life with us.
The last rites, also known as the Commendation of the Dying, are the last prayers and ministrations given to an individual of Christian faith, when possible, shortly before death. They may be administered to those awaiting execution, mortally injured, or terminally ill.
The purpose of end-of-life chanting is to deliver the dying person to Amitabha's Pure Land, by combining the merits of chanting together with the power of Amitabha Buddha's compassionate vows.
Eternal rest grant unto him/her, O Lord, and let perpetual light shine upon him/her. May he/she rest in peace. Amen. May almighty God bless us with his peace and strength, the Father and the Son and the Holy Spirit.
A gesture, for example, signing the forehead of the deceased with the sign of the cross, may accompany the following words. Eternal rest grant unto him/her, O Lord. R: And let perpetual light shine upon him/her. May he/she rest in peace.
Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen. Like the seed buried in the ground, you have produced the harvest of eternal life for us; make us always dead to sin and alive to God.
Lord, I desire to live with you forever, I want to be where you are – I pray that you help me to achieve this and give me the grace to serve you to the end. I know that you Jesus is the key to eternal life. Amen.
Essentially, maranasati meditation consists of a series of Buddhist mindfulness of death practices, ranging from contemplation of the ever-present potential for death at any moment, to deeper contemplations, to the eventual breakdown of the body during the death process.
Chant this mantra when you want assistance in relieving pain and suffering. Chant “Tayata Om Bekanze Bekanze Maha Bekanze Radza Samudgate Soha” as it releases all that darkness and pain and clears your path for enlightenment.
The important findings, along with observations of long-time palliative care doctors and nurses, show: Brain activity supports that a dying patient most likely can hear.
The priest offers the words, "The Body of Christ." The dying person responds, "Amen." After communion is administered, the priest proclaims, "May the Lord Jesus protect you and lead you to eternal life." The rite concludes with prayer and a blessing.
Closing Prayer for Blessing
Lord God, thank you for your abundant love and care for us. Thank you for forgiving our sins, even for the sins we do not realize we commit. Lord, please fill us with your wisdom and your compassion for others. May you bless us with your never-ending love.
” Sweet Heart of Mary, be my salvation.” “Jesus, Mary and Joseph, into your hands I commend my body and my soul.” ”Lord, not my will, but thine be done.” “Father, into Thy hands I commend my spirit.”
These three powerful morning prayers are the prayers of thanksgiving, the Lord's Prayer, and the prayer of Jabez. Jesus taught his disciples how to pray, the Bible tells us to enter his gates with thanksgiving, and Jabez prayed to God and God granted him his request.
Talk about memories and accomplishments. Share memories of joyous occasions. Start the conversation with, “Remember when …” Listen and be attentive while the dying person is sharing.
O my Jesus, forgive us our sins, save us from the fire of hell, lead all souls to heaven, especially those who are in most need of Thy mercy.