Muslims believe that when a human being dies, their soul returns to their creator, awaiting the Day Of Judgement. In Islam, we can take solace in knowing that we will be united with those we love, and that death is just the beginning of the journey to our permanent home in the afterlife.
Whilst we pray Allah (swt) allows us to reunite with our loved ones in the gardens of Jannah, there are two things we can do for them. The first thing is to make Dua for them. It is our continuous du'a that will help them in the grave, the time between this world and the next.
"Every soul shall have a taste of death: In the end to us shall you be brought back (Qur'an 29:57)." What is a 'good death' for Muslims? It it when a person is surrounded by family and has an opportunity to reflect on past sins and seek forgiveness.
The imam explains those who follow the Islamic faith believe the soul is separated from the body during death. But the soul lives on and may visit loved ones on the seventh and 40th days after death as well as one year later.
There is no wake or viewing of the body in the Islamic tradition. The body is to be buried as soon after the death as is possible. The funeral service, called the Salat ul Janazah, is actually a prayer service in which petitions are offered to God asking for forgiveness for the sins of the deceased.
The separation of the soul from the body, that is the ending of life. That is death. No matter how it happens, there is pain.” When death is sudden and totally unexpected, you may find that you and your family members react in ways that seem strange and unfamiliar.
“When a man dies, his good deeds come to an end, except three: Ongoing charity, beneficial knowledge, and a righteous child who will pray for him.” A Muslim can prepare for death by fostering one, two or all three of these greatly beneficial deeds during one's lifetime.
Spiritual teachers and biblical references suggest that our beloved departed ones may know when we visit their grave, and people may feel a sense of being watched or comforted when they visit a loved one's grave.
In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world.
The Afterlife
The Quran states that God will judge each individual by his or her deeds and that heaven awaits those who have lived righteously and hell those who have not. Belief in the afterlife is widespread among Muslims – majorities in all but one of the countries surveyed say they believe in heaven and in hell.
But we must not hit oneself, cry excessively, tear down the clothes, and most especially question Allah's decree. These acts are strictly prohibited, and thus, we waste away on the great reward that is to come for being patient.
Muslims believe in seeking medical treatment for illness and the pain can and should be managed. While there is great respect for the sanctity of life, in the case of terminal illness, Muslims may withdraw or withhold life-sustaining treatments to allow natural death.
The Prophet (pbuh) advised, “Prompt your dying people to say, 'Lailaha illal-lah'.” 5) Pray for the dying person: Relatives among other visitors should pray for the departing soul. They supplicate, “O Allah (God)! Forgive him/her, have mercy on him/her, and cause him/her to enter Your Paradise.
In fact, the Bible indicates we will know each other more fully than we do now. The Apostle Paul declared, "Now I know in part; then I shall know fully, even as I am fully known" (1 Corinthians 13:12). It's true that our appearance will change, because God will give us new bodies, similar to Jesus' resurrection body.
Christians who knew and loved each other on earth will know and love each other in heaven. The life we enjoy in heaven is not going to be less than the life we enjoy now. In every respect it will be more. The whole point of this passage is to bring comfort to believers who grieve the loss of a loved one.
Starting to consider seeing a new potential partner after someone dies can bring up those feelings strongly. It's not always easy to understand that it is possible to love and miss someone, while having room to be happy and involved with someone new.
In Islam, it is traditional to have a 40 day mourning period following a death. The period can be longer or shorter, depending upon the personal relationship one had with the deceased. While Muslims believe that the soul had judgment or trials immediately after death, families spend time in mourning for up to 40 days.
Since one's soul is divorced from their body in Barzakh, the belief is that no progress or improvements to one's past life can be made. If a person experienced a life of sin and worldly pleasures, one cannot try to perform good deeds in order to reach Jannah Paradise.
Recite softly near them in abundance the kalimah of tawḥīd & shahādatayn, Sūrah Yāsīn, Sūrah al-Fātiḥah, Āyat al-Kursī, Sūrah al-Ikhlāṣ, Sūrah al-Falaq, Sūrah al-Nās, and other portions from the Qur'an and various supplications and adhkār from the Sunnah. Try to comfort them.
Visitors to the grave may recite supplications and recitations recommended by scholars. Visitors are strongly advised not to step on or over a grave or sit on a grave. Visitors are strongly discouraged to express sadness by wailing hysterically in a loud voice as this goes against the etiquettes of visiting graves.
After someone dies, it's normal to see or hear them. Some people also reporting sensing the smell or warmth of someone close to them, or just feel a very strong sense of their presence. Sometimes these feelings can be very powerful. They may be comforting but also feel disturbing.
A visit to a cemetery or memorial park can be a time of healing, reflection, catharsis, sharing memories, saying prayers, saying goodbye, or simply a ritual of remembrance. It can be a sad time, a reflective time, a sorrowful time, a painful time, a loving time, even a joyous time.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Major views on the afterlife derive from religion, esotericism and metaphysics. Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific place (e.g. Paradise) after death, as determined by God, based on their actions and beliefs during life.
After death, most Muslims believe that the soul will enter Barzakh, a state of waiting, until the Day of Judgement. When a person dies, their soul is taken by Azra'il, the Angel of Death. God sends two angels to question the waiting soul.