Islamic law has prescribed the way to cleanse Naj Mughallazah by using one time of clay and clean water suspension followed by six times of rinsing with pure water (mutlaq) [3].
Najis is divided into three which are Mukhaffafah najis (minor), Mutawassitah najis (moderate) dan Mughallazah najis (major). Mughallazah najis are dogs and swine and anything from them.
The following is an easy way of purifying clothes: Put impure clothes in a bucket and turn on the tap above it. Keep the clothes submerged with the help of a hand or a rod etc. in such a way that no part of any cloth remains out of the surface of water.
How to clean Najis Mughallazah? The cleaning of these types of Najis must be done through 7 times of washing, one of which must be from water which contains sand, clay or soil. The cleaning must be able to rid of the substance' colour, smell and taste.
Islamic law has prescribed the way to cleanse Naj Mughallazah by using one time of clay and clean water suspension followed by six times of rinsing with pure water (mutlaq) [3].
According to Islam, there are two kinds of najis: the essential najis which cannot be cleaned and the unessential najis which become najis while in contact with another najis.
[ The purity of the garment of the one praying is obligatory provided it is remembered and he has the ability to achieve that. If someone intentionally prays in an impure garment when he is able to remove it, he must always repeat that prayer.
Scholars of fiqh agree that someone who is not purified CANNOT touch the Quran because Allah says in the Quran “None shall touch it except the purified” (Waqiah: 79). This includes the junub (sexually impure), the menstruating woman, as well as someone without wudhu.
We must bathe at least once a day and we must do Wudu before our prayers. We should also wash and dry ourselves properly everytime we use the toilet and remember to wash and clean our hands. We know how easily germs spread from our very own hands to our bodies as well as to other people.
Najis means filth or unclean things in Arabic and refers to substances that contaminate food and equipment. This includes anything derived from pigs and dogs, urine, feces, blood, bodily fluids, milk from impermissible animals, and other types of dirt or contaminants.
So, these are the three types of nafs. Nafs-ul-Ammarah, Nafs-ul-Lawwamah and Nafs-ul-Mutmainnah.
Squid's ink or cephalopod ink is not an excrement liquid nor is it blood. It is secreted from the ink sac in its body but it is located outside its stomach, through a siphon tube before it is secreted out of its body to scare or distract its opponent. Thus, it is not najis.
Dry impurity does not pass to the one who touches it, so his garments do not become naajis and neither does his body. If a person sits on dried urine, his clothes do not become naajis as a result of that, and he does not have to wash them. Najaasah (impurity) is only transmitted if it is wet.
Summary of answer. It is permissible to touch the mobile phone or tape on which Quran is recorded, and it is permissible to read from it without wudu.
The greatest of the sins described as al-Kaba'ir is the association of others with Allah or Shirk.
Your tongue must completely be pure from major impurity, according to hadith mentioned earlier. That is why, before reading the Quran, you must do ghusl to purify yourself from major purity. Performing wudhu is not compulsory (if you are not touching the Quran) but it can be done to get full reward.
It includes the commandment to clean one's clothing from najis. The reason is the matter is one of the parts of the perfection of purification especially in prayer, as stated by scholars which state removing najis is included in the valid conditions of prayer.
"The Messenger of Allah said: 'Allah does not accept any Salat (prayer) without purification, and He does not accept any charity from Ghulul.'" It was narrated that Ibn 'Umar said: "The Messenger of Allah said: 'Allah does not accept any prayer without purification, and He does not accept any charity from ghulul.'"
According to hadith litera- ture, the Prophet prohibited men from wearing yellow: 'The Prophet, peace be upon him, has prohibited us from wearing yellow clothing' (al-Nasa'ī 1988).
According to the above discussion, we conclude that a non-Muslim is not considered as najis.
Under Islamic law, najis means spiritually unclean. Alcohol, when derived from a non-khamr source, is considered not najis and permissible for Muslims to use.
The two sites whose Islamic sanctity are unchallengeably the highest of all are Al-Haram Mosque in Mecca (which is called Ḥaraman Āminan (حَرَمًا آمِنًا, "Sanctuary (which is) Secure") in the Quran (28:57; 29:67)), and the Prophet's Mosque in Medina, so the Arabic dual form al-ḥaramān (ٱلْحَرَمَان) or al-ḥaramayn ( ...