In his La naissance du Purgatoire (The Birth of Purgatory), Jacques Le Goff attributes the origin of the idea of a third other-world domain, similar to heaven and hell, called Purgatory, to Paris intellectuals and Cistercian monks at some point in the last three decades of the twelfth century, possibly as early as 1170 ...
The most prominent modern historian of the idea of Purgatory, Jacques Le Goff, dates the term purgatorium to around 1170; and in 1215 the Church began to set out the actual length of time in Purgatory required of souls. It is easy to see how this might have been a useful development for the Church.
The idea of purification or temporary punishment after death has ancient roots and is well attested in early Christian literature. The conception of purgatory as a geographically situated place is largely the achievement of medieval Christian piety and imagination.
The idea of purgatory has roots that date back into antiquity. A sort of proto-purgatory called the "celestial Hades" appears in the writings of Plato and Heraclides Ponticus and in many other pagan writers. This concept is distinguished from the Hades of the underworld described in the works of Homer and Hesiod.
At the Second Council of Lyon in 1274, the Catholic Church defined, for the first time, its teaching on purgatory, in two points: some souls are purified after death; such souls benefit from the prayers and pious duties that the living do for them.
The sale of indulgences for time off in Purgatory fueled the Protestant Reformation in 1517, which in turn sparked a series of wars between European Christians. In 1563, Catholics formally outlawed the sale of indulgences.
At the shores of Purgatory, Dante and Virgil meet Cato, a pagan who was placed by God as the general guardian of the approach to the mountain (his symbolic significance has been much debated).
The Roman Catholic Church teaches that there is a place where sins are punished and a soul is purified before it can go to Heaven. This is called Purgatory .
A Spanish theologian from the late Middle Ages once argued that the average Christian spends 1000 to 2000 years in purgatory (according to Stephen Greenblatt's Hamlet in Purgatory). But there's no official take on the average sentence.
Visitations from Purgatory
When, according to God's will, spiritual beings such as angels appear, they must take on an appearance that is perceivable to our sense of sight. In a similar way, the souls of the deceased have been permitted to appear to mankind.
It isn't that hard – Praying for the souls in purgatory is quite easy, so easy in fact that we have no excuse for not doing it. A prayer for the Holy Souls can be as simple as the short Requiem Aeternam prayer: “Eternal rest, grant unto him/her O Lord and let perpetual light shine upon him/her. May s/he rest in peace.
The upper part of the mountain consists of seven terraces, each of which corresponds to one of the seven capital sins. Atop the mountain Dante locates, Eden, the Earthly Paradise, the place where the pilgrim is reunited with Beatrice, the woman who inspired the poem.
Purgatory is a supernatural dimension created by God to contain his first and most dangerous beasts, the Leviathans. Over time, it became the destination of the souls of monsters.
These Catholics we speak of pray expressly every day of their lives that God will free them from Purgatory. In every single prayer they say, in every Mass they hear, in every good act they perform, they have the express intention of asking God first of all and with all their hearts to deliver them from Purgatory.
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.
Nicholas of Tolentino (Latin: S. Nicolaus de Tolentino, (c. 1246 – September 10, 1305), known as the Patron of Holy Souls, was an Italian saint and mystic. He is particularly invoked as an advocate for the souls in Purgatory, especially during Lent and the month of November.
Most Roman Catholic priests and hierarchy will now say that no child could ever be condemned for the sins committed by our ancestors and that they no longer believe that limbo for children exists.